Freedom and Property Rights
On our quest to figure out what liberty is really about, we have to deal with ownership.
For many years I thought liberty was about property rights.
Property rights are a social construct used to deal with economic scarcity.
They’re not a “human right.” They are grounded in custom and contract, whether politically sanctioned or privately negotiated.
We live in a world of material scarcity, not utopian bounty. Every human being takes up space on scarce habitable ground. We all consume scarce food, scarce clean water, and scarce resources to clothe, shelter, and entertain ourselves. All 7.4 billion of us are running around every day, endlessly consuming and (sorry to be specific) expelling gasses, liquids, and solids…along with billions of tons of trash.
We’re really, really good at consuming and expelling. Live and let live sounds nice, but things get complicated in practice.
People try to resolve the inevitable conflicts which arise over the unpleasant reality of material scarcity (and our propensity to expel) by saying, “I have property rights!”
In other words, if I have somehow come to “rightfully own” the land, the food, the natural resources, the factory, etc., then I have the right to use or consume them as I see fit, at the exclusion of everyone else. And because I “rightfully own” said property, I get to decide what happens to it when I die.
But how was my rightful ownership established in the first place?
Nobody alive today was the original homesteader of any land or natural resource. And it’s not sufficient to say there was a purchase, inheritance, or gift.
The ownership lineage of physical assets in today’s world is an infinitely complex web riddled with what most people would describe as fundamental rights violations. “Rightful ownership” is enmeshed with generations of predatory behavior at the individual and institutional level across billions of people.
All physical things in our world are rooted to varying degrees in the plunder of literally thousands of wars and genocides, trillions of acts of political extortion, confiscation, expropriation, and redistribution, billions of acts of private theft and fraud, and the enslavement of millions. The tracing of each “property right violation” is categorically impossible.
Because virutally all tangible goods (or the natural resources used to manufacture them) are to some measure tainted by extortion, fraud, slavery, or outright theft, there’s no practical way to “set things right.”
It just is, and it sucks. If you’re well off, you’ll likely lose no sleep over this. The status quo is working for you.
But to the couple billion people around the world who own essentially nothing — who have no property or savings whatsoever with which to train or invest in themselves — who have no access to capital goods to produce products to advance their material wealth through commerce — it’s hardly a shoulder shrug issue. “Property rights” don’t ring so clear and righteous.
This might sound abstract and easy to brush off. All I can say is, travel.
Go meet and spend time with people born with nothing in poor countries — people who work their asses off to earn 5-10 dollars per day. Look them in the eyes and remind yourself that a military-industrial complex CEO paid by Saudi petrodollar taxes “earns” more in
one day than that person makes every
forty years.
It makes property rights seem like a cynical joke. The web of coercion-tainted ownership unfolds like an endless fractal. That MIC executive takes his paycheck and buys a yacht. Is he the “rightful owner”? When you obtain something through extortion, are you the rightful owner?
If extortion, fraud, or slavery are institutionalized as legal by a political regime, does that change anything? If we buy goods produced by
regime-approved slave labor, are we the 100% pure and true “rightful owners” of those goods? It is what it is, but it certainly isn’t black and white.
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