Originally Posted by
hells_unicorn
I'm going to answer each question individually since many of them require lengthy responses.
Deists have their own ideas about what god actually is, they reject the concept of both The Trinity (hence also Christ's divine nature and its distinction from The Father) and special revelation, which means that they don't view scripture as divinely inspired. Deists are essentially partakers of what is called "natural religion", everything derives from the Light of Nature and their own reason. Christians see a specific necessity for special revelation, citing both an inability in man's present estate to properly comprehend both nature and God, consequently Christ's function goes beyond that of a mere historical figure/teacher. This leads to a very different attitude regarding issues such as sin, evil, forgiveness and redemption.
If you are speaking of adultery in the abstract, as a subject of education or moral reflection, you are not committing an outward or an inward infraction, but you are potentially putting yourself in a position to do so if you are speaking on this subject with someone that you may still be harboring desires towards. If you are not personally musing over the idea of lusting after her, there is no infraction, and if she is doing so, it only applies to you if you reciprocate.
The subjective opinions of any person are irrelevant in these matters, just like your personal opinions about the toxic nature of arsenic is irrelevant when it is coursing through your digestive tract. Marriage is a creation-bound covenant, the breaking of it applies to every single human being. You won't see the results of going down the road of infidelity in as immediate and extreme of a way, even if just as a passing fancy in your own imagination, but trust me, if you harbor any affinity with the Christian faith or not, this applies. Claiming to be a Christian and doing so would make one further guilty by compounding the sin with hypocrisy.
The minute that you first start harboring fantasies about non-platonic encounters with her. Mind you, if you've had these thoughts and then later put them out of your mind and repent, you've alleviated the temporal problem, though addressing your issues of unbelief regarding the Christian faith are essential to alleviating the eternal implications.
Deism is irreconcilable with the Christian faith. There are certain sectarians among the radically reformed such as Socinians and Unitarians that are close, but they've rejected the gospel message and do not qualify as Christian. I will state that there is a small degree of affinity between the way that Deism treats reason and the way the Reformed and Presbyterian Churches employ reason on a number of topics (particularly on matters of Light of Nature), but becoming Reformed would involve subordinating your own rationalism tendencies to special revelation, specifically regarding Christ's Godhood and his function as the destroyer of sin. The best way to put it is as such: Reformed Christianity is rational, but it is not rationalistic, and that distinction is an infinite chasm that can not be bridged without God's sovereign grace.
If you ever come to a place where you have a personal epiphany or revelation that leads you to accept the Gospel (this happened to me about 10 years ago), understand that it was due to something outside of both yourself and your control, but after receiving it, you are thence duty-bound to improve upon what is given to you and make your calling in election sure.
P.S. - Deists believe in a god that supposedly loved the world enough to make it, but not enough to attend to it. Deism has more in common with Islam than it does with Christianity.
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