The basic tenet of Socialism is the abolition of private property, that is, property should be owned by the social community (through the mediation of a civil body) and under the democratic control of people. If you don't understand that fundamental principle of Socialism, then you're going to get everything else wrong, which in this particular case, is your desperate attempt to suggest that Scripture promotes Socialism.
For starters, each of the passages that you cited illustrate that it was the responsibility of property owners (not kings or judges) to take care of the poor. The gleaning laws, for example, presided with each member of the covenant community, to allow the poor and needy to store food and eat. Thus, it was not the duty of the king to force those land owners to allow the poor to glean from their fields; the land owners understood that it was God Who commanded them to have mercy upon the poor with their property. Thus, there was no redistribution of wealth from a "top-down" approach (as you have in Socialism)--it was "bottom-up."
Concerning Acts 4:32-35, once again, we find that there was no civic, magisterial authority nor any electoral system derived from that magisterial authority imposing on the apostles to share their possessions. It was an ecclesiastical imperative with a temporal, specific purpose to take care of the needy for the sake of the Gospel (which ultimately lead to the need for deacons). Once again, that is not Socialism.
So, if anything is "borderline blasphemous," it's people like yourself who want to use eisegetical, if not anachronistic, approaches to justify Socialism by suggesting that God's Word supports such a system (as Socialism is classically understood). It does not. God is the Creator, and that means the world belongs to Him. Therefore, no civil body nor civic administrator has the authority to take property from one person's hard labor and give it to another person who does not want to work with his hands to bear fruit in this world. Or have you forgotten what God mandated in 2 Thessalonians 3:10:
Gleaning was never a permanent status for the one who gleaned; it was there to teach the one gleaning that he ought to work with his hands so that he could one day be fruitful and give to the poor and needy of his own wealth, without the imposition of a king or a judge. That is not Socialism; that is charity, my friend.For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
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