Originally Posted by
ga anderson
Hello again Voluntarists,
First - Perhaps I misunderstood your intended meaning regarding the Indians reference. You said:
"OReich laid out what the language was all about ... Indians"
It certainly appears you referenced another persons comment; "OReich laid out what the language was all about..." - and then supplied your answer -
"... Indians"
As for your reading question;
No I have not read the entirety of the Congressional Globe regarding the 14th Amendment, but I have read much of it relative to the debated points, (both the Does and the Does not camps), concerning the Amendments intention for the use of "jurisdiction." I find valid points for both sides of the discussion, but firmly fall into the camp that says jurisdiction was not intended to mean only the realm of laws and courts.
Yes, I have read the entire Civil Rights Act of 1866. It is not a long document, or one that is difficult to understand.
The first section, the lead-off of the legislation, (which I believe is where typically the heart of most legislation is addressed) gets right to the point about who the Act was intended for:
"That all persons born in the United States and not subject to any foreign power, (my emphasis), excluding Indians not taxed..." - I believe this is relative to the 14th Amendment debate. And it is the only mention of Indians. Specifically Indians that are not addressed by the act.
Then relative to who the act was intended for, we find these qualifiers:
Section 1. "...citizens, of every race and color, without regard to any previous condition of slavery or involuntary servitude..."
Section 2. "...having at any time been held in a condition of slavery or involuntary servitude..." and so on. The 9 sections after the first are littered with similar phrasing - all related to freed slaves, (including referencing a Freedmens Bureau), and they all deal with enforcement and authorities for enforcement.
So am a bit surprised you would reference the act as supportive to your position. The wording in the Act does seem to be directed at freed slaves, (and refugees).
And yes, I have also read what I believe to be the entirety of the SCOTUS 1898 Wong Kim Ark case. As this case seems to be foundational for folks that say the 14th Amendment does apply to Anchor Babies. But from my perspective it is a very shaky foundation. I do agree that this case supports your position, but it was a decisively divided decision, (5-4), and the dissenting justices were scathing in their dissenting opinion. I believe that the specifics of the case were so particular to single incident that the court's decision was more one of endorsing an exception than one of general precedence and definition.
As to this:
"One of the clauses dealt with limiting governmental participation by those who had engaged in insurrection.
Another dealt wit recognizing debt from activities involved in quelling the insurrection, while denying debt from activity supporting the insurrection.
But the clause dealing with citizenship and civil rights had to do with granting them to the freed slaves, while denying them to Natice Americans in the Indian Nations , and also maintaining the existing status quo for other categories of people (status quo as understood by those weilding the political power to pass the amendment)."
Here you must referring to the 14th Amendment - and mixing-up your sources. The points about insurrection, rebellion, and related debts, are part of the Amendment, but; "But the clause dealing with citizenship and civil rights had to do with granting them to the freed slaves, while denying them to Natice Americans in the Indian Nations ..." is not in the 14th Amendment, not specifically in the 1866 Civil Rights Act.
Have you read the entirety of those that you asked me about?
However, you did make one point I heartily agree with;
"Would that status quo regarding birthright citizenship have changed if there had been a welfare state at the time? Most probably..."
(Uh, excepting agreement with the "Status quo" part)
GA
Connect With Us