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"If you can't explain it simply, you don't understand it well enough." - Albert Einstein
"for I have sworn upon the altar of god eternal hostility against every form of tyranny over the mind of man. - Thomas Jefferson.
OUR Constitution. ONLY applies to the state. is this in fact true? or does that fact surprise you?how the State does or does not respect the constitution
I am also anti-aggression. why are the statists not seen as the aggressors instead of me?Anarchism isn't anti-organization, it's simply anti-aggression
in a world that is literally full of them... how is it not seen that THEY need to be controlled?
and that makes ME the aggressor?
fancy that.
"If you can't explain it simply, you don't understand it well enough." - Albert Einstein
"for I have sworn upon the altar of god eternal hostility against every form of tyranny over the mind of man. - Thomas Jefferson.
whut? are you asking what a Republic is?your constitutional system?
riddle me this. how does "OUR" Constitution apply to you or I?
please show me where it demands ANYTHING of you or I. (the people)
hint, it does not. in fact, it reserves things for US. it's design was to protect us from the statists.
peace.
"If you can't explain it simply, you don't understand it well enough." - Albert Einstein
"for I have sworn upon the altar of god eternal hostility against every form of tyranny over the mind of man. - Thomas Jefferson.
pure , hard core Anarchists piss me off.
go ahead $#@!tards. (give as good as I get) please show me. how.
OUR version of the rule of law in a Republic is NOT anti-statist.
I am your brother, and YOU have forsaken me. any frickin arguments?
"If you can't explain it simply, you don't understand it well enough." - Albert Einstein
"for I have sworn upon the altar of god eternal hostility against every form of tyranny over the mind of man. - Thomas Jefferson.
all three of our founding documents are anti-statist.
anyone care to argue this point?
(sound of crickets chirping)
go ahead $#@! with me on this matter. $#@!tards.
"If you can't explain it simply, you don't understand it well enough." - Albert Einstein
"for I have sworn upon the altar of god eternal hostility against every form of tyranny over the mind of man. - Thomas Jefferson.
A republic is a State. Kind of difficult for a State to be anti-statist.
Also, minarchist interpretation of the rule of law is a myth.
Radical in the sense of being in total, root-and-branch opposition to the existing political system and to the State itself. Radical in the sense of having integrated intellectual opposition to the State with a gut hatred of its pervasive and organized system of crime and injustice. Radical in the sense of a deep commitment to the spirit of liberty and anti-statism that integrates reason and emotion, heart and soul. - M. Rothbard
"If you can't explain it simply, you don't understand it well enough." - Albert Einstein
"for I have sworn upon the altar of god eternal hostility against every form of tyranny over the mind of man. - Thomas Jefferson.
Radical in the sense of being in total, root-and-branch opposition to the existing political system and to the State itself. Radical in the sense of having integrated intellectual opposition to the State with a gut hatred of its pervasive and organized system of crime and injustice. Radical in the sense of a deep commitment to the spirit of liberty and anti-statism that integrates reason and emotion, heart and soul. - M. Rothbard
You're making a claim not based on reality. Anarchy is the proposition that violence is not needed to force people to do something, that if something is mutually beneficial people will voluntarily engage in it, but if not you still have no right to make them do so. This theory is quite possible, and in fact works ever day. The idea that a nation must be based on violence, on murder and death, is one of the most evil lies I've ever heard promulgated. If this is your proposition, then you are not a minarchist, you are a tyrant. Any small government based on overwhelming violence will inevitably give way to tyranny, because tyranny is the using of force against people who refuse to obey. If you are against using violence to force people to obey you, but truly believe that government is based on consent, meaning that consent can be both given and revoked without threat of reprisal, then your disagreements with anarchy are minimal at best.
All three? Do you mean the Articles of Confederation too? Assuming so.....
First, state should be defined according to Max Weber's popular definition: That the state isthe body which hold the monopoly on legitimate force in a given geographic area.
1. The Declaration is fairly anti-statist, especially in its originally submitted draft.
2. The Articles are neither statist or anti-statist. They're merely an international set of rules the thirteen independent nation states agreed to after the revolution. The Articles were explicitly not a national government.
3. The Constitution is clearly a statist document. If you have doubts I suggest you read "The Anti-Federalist Papers" which are a collection of writings by those who opposed the Constitution specifically because they foresaw that by merely creating a powerful centralized state that power creep would eventually corrupt it into something as bad as the British Monarchy they had just revolted against.
Also, the Romans did not invent republican government. Further, a republican government merely means you elect some of your leaders. If you elect a new tyrant every four years with a republican government you've still elected a tyrant.
Last edited by PierzStyx; 02-17-2015 at 03:33 AM.
In New Zealand:
The Coastguard is a Charity
Air Traffic Control is a private company run on user fees
The DMV is a private non-profit
Rescue helicopters and ambulances are operated by charities and are plastered with corporate logos
The agriculture industry has zero subsidies
5% of the national vote, gets you 5 seats in Parliament
A tax return has 4 fields
Business licenses aren't a thing
Prostitution is legal
We have a constitutional right to refuse any type of medical care
Pacifism is the proposition that you don't need force.
Anarchism is the proposition that you can define force in such a way that you can convince yourself you are not using it.
What are you going to do when someone who doesn't believe in property quite the narrow way you defined it violates your 'rights'? Oh yeah, force. But its okay because they started it with all their violations of your decrees.
And god-forbid they take offence at something your definitions don't allow for.
In New Zealand:
The Coastguard is a Charity
Air Traffic Control is a private company run on user fees
The DMV is a private non-profit
Rescue helicopters and ambulances are operated by charities and are plastered with corporate logos
The agriculture industry has zero subsidies
5% of the national vote, gets you 5 seats in Parliament
A tax return has 4 fields
Business licenses aren't a thing
Prostitution is legal
We have a constitutional right to refuse any type of medical care
HVACTech, you seem like you are just itching for a fight and somehow imagine yourself to be a victim. You came into this thread and from the start have repeatedly been acting like people are attacking and hating on you. They aren't! I don't see it, anyway.
Do you really want to be allies and brothers, or do you just want a fight?
Look, watch my video, laugh, and CALM DOWN!
Renting the Super Bowl
(I wish I could embed the thing. Somebody who uses Youtube, upload it, could you?)
Hello Friend.
I have been speaking in defense of the principles and concepts that my country was founded on.
if you are in my country, and you do not support or even understand these principles, who invaded who?
and by the way, thanks for the neg reps everybody. very classy.
"If you can't explain it simply, you don't understand it well enough." - Albert Einstein
"for I have sworn upon the altar of god eternal hostility against every form of tyranny over the mind of man. - Thomas Jefferson.
Thank you for the kind word, and yes, I understand that you're just defending the core Founding values of America. And, as for myself, I can support that and I have no quarrel with you.
I do love talking about ideas and freedom, and I'm sure you're not going to agree with all my ideas, but I wouldn't want you to! We are both on the side of freedom.
I think you might be surprised at how much some of the people you are conversing with in this thread know about the Constitution, the Declaration of Independence, the Federalist Papers, the Anti-Federalist Papers for that matter, etc. Just because they disagree with you doesn't mean you have to get defensive or combative. Everybody's just presenting their point of view.if you are in my country, and you do not support or even understand these principles, who invaded who?
Did you watch the video clip, HVACTech? It's just a few minutes!
Anarchist theory neither likes nor dislikes the idea of government, on its own, in general; it's about the State, and as PierzStyx mentioned, the use of force that defines the State, not necessarily about government.
This is what minarchists don't seem to grasp, more often than not. A government is not necessarily a State, but a State is always a government. Anarchists in general would take no issue with, for instance, the establishment of a voluntary government of a community, or even a large area if possible.
Taxation is just one of the ways the State exercises its use of force, and a major factor in how it manages to sustain itself. It's hardly the only thing anarchists are concerned with where the State is involved.
Radical in the sense of being in total, root-and-branch opposition to the existing political system and to the State itself. Radical in the sense of having integrated intellectual opposition to the State with a gut hatred of its pervasive and organized system of crime and injustice. Radical in the sense of a deep commitment to the spirit of liberty and anti-statism that integrates reason and emotion, heart and soul. - M. Rothbard
And when two voluntary governments disagree on the ever so subtle definition of aggression?
Force to get their way.
As I said, its still pure force, just in a sort of de-regulated open market wrapping, where each vehicle for dominance has to win popularity and profitability contests in the market place, without the powers of taxation of a geographic region.
In New Zealand:
The Coastguard is a Charity
Air Traffic Control is a private company run on user fees
The DMV is a private non-profit
Rescue helicopters and ambulances are operated by charities and are plastered with corporate logos
The agriculture industry has zero subsidies
5% of the national vote, gets you 5 seats in Parliament
A tax return has 4 fields
Business licenses aren't a thing
Prostitution is legal
We have a constitutional right to refuse any type of medical care
Riddle me this:
Who's to pay the taxes which this revered piece of paper supposedly authorized a group to collect?
The Commerce Clause, the Necessary and Proper Clause, the 3/5ths compromise, the Fugitive Slave Clause, the Spending Clause, the General Welfare Clause, the Supremacy Clause, Eminent Domain, the Sixteenth, Seventeenth and [previously] Eighteenth Amendment... I mean, do I really need to go on?
People might be more open to offer you a rebuttal if you took the time to respond to anything they've written on the matter.
What's incredible is that the people who agree with me on this issue could formulate an argument postulating that most of what I've mentioned has simply been bastardized after the fact. I know for certain that a few here who have been taking the time to respond to you are very well-versed with the history, definition, etc. on each of those clauses. It never truly surprises me that often the people who regard the Constitution as it should be regarded (that is, non-binding of any one) are the most versed on the subject.
It is ironic that you would post this when all I get is how we apparently are in agreement (though we quite obviously are not). You have not formed a single cohesive argument as to why I am wrong-- logically, empirically, or in any other such case.
When you respond to people how you do, people who are otherwise respectful and knowledgeable become annoyed. You aren't doing yourself any favors.
Have you listened to No Treason by Lysander Spooner?
Have you read, A Letter to Grover Cleveland by Lysander Spooner?
If people (that is, the individuals, themselves) own the land they are to live on, they can establish whatever 'government' they wish to.
They cannot, however, (or at the least, cannot legitimately) establish their government over unswayed or unwilling individuals. Therein lies your sophism.
Most people can disagree without becoming violent or aggressive. Many also have the capacity to settle differences reasonably.
Force is only one way of responding to a dispute. It isn't the only way--not in theory, not in practice--and often, it's not even an efficient way of responding to disputes.
But I'm not really sure what point you're trying to make here, honestly. If your central concern is with the use of force, particularly when it comes to settling things, that should automatically rule out statism.
Last edited by Cabal; 02-17-2015 at 06:24 PM.
Radical in the sense of being in total, root-and-branch opposition to the existing political system and to the State itself. Radical in the sense of having integrated intellectual opposition to the State with a gut hatred of its pervasive and organized system of crime and injustice. Radical in the sense of a deep commitment to the spirit of liberty and anti-statism that integrates reason and emotion, heart and soul. - M. Rothbard
There may well be a clear distinction between, say, the United States of America and Rothbard's ideal. But, I think I could invent some gray areas that stretch the definitions, and I think whatever you'd get were you to even try to create a minarchist or ancap society would likely be a gray area of some kind.
This post represents only the opinions of Christian Liberty and not the rest of the forum. Use discretion when reading
I've gone blue in the face recounting over and over again what some of the historical precedents are. I'm rather tired of it.
Since nobody is going to remember if I do it yet again, I'll just turn it right back around on you.
What is your historical precedent for minarchism?
What can you point to in history and say "that is at least close to what I'm talking about"?
You are actually more bereft of historical precedent than we are. You might be able to point to 10-20 years of something: I can point to over 1200 years in at least one case.
There are no crimes against people.
There are only crimes against the state.
And the state will never, ever choose to hold accountable its agents, because a thing can not commit a crime against itself.
The 1200 year+ example I mentioned above only ended when a larger organized group of statists systematically caused the death of at least 20% and possibly more than 80% of the population.
It had withstood multiple invasions prior.
You don't know any of this specifically because it does not support the statist narrative which is taught in our state-run schools.
There is no state that can withstand that level of onslaught, either. So it's a non sequitur to use that as a prop for minarchism.
There are no crimes against people.
There are only crimes against the state.
And the state will never, ever choose to hold accountable its agents, because a thing can not commit a crime against itself.
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