The great economist and libertarian,
Murray Rothbard, in July 1977 wrote an important essay,
Do You Hate the State?
In the essay, he said:
There runs through [my book]
For a New Liberty (and most of the rest of my work as well) a deep and pervasive hatred of the State and all of its works, based on the conviction that the State is the enemy of mankind.
The Noble laureate economist Friedrich Hayek, before Rothbard's essay, warned us about the state in his book,
The Road to Serfdom, especially Chapter 10, which he appropriately titled, "Why the Worst Get on Top."
And I urge anyone, who is not convinced that government can become the ultimate in evil, to read R.J. Rummel's
Death By Government. I consider this book to be the most important book ever written, for the person who wants to understand historical examples of how evil governments can become.There is quite simply no force on earth as evil as government can be. Rummel's book drives home this point in a manner that will never, ever leave you. The book will change you.
That the United States has not, yet, become a source of widespread domestic killing may be nothing but historical accident. As the state grows in power, and it is growing rapidly in the United States, the trip wire, that could trigger great domestic evil, is moved ever closer. And before we get to that dangerous trip wire, other freedoms are slowly being taken away from us, one by one--now almost on a daily basis.
And that is why it is important to shrink the power and capabilities of government, always and in every manner.
It is because government, by definition, always suffocates freedom and creativity, and may ultimately turn into a great killer. This is why government is so dangerous.
As Rothbard put it:
To the radical libertarian, we must take any and every opportunity to chop away at the State, whether it's to reduce or abolish a tax, a budget appropriation, or a regulatory power. And the radical libertarian is insatiable in this appetite until the State has been abolished, or – for minarchists – dwindled down to a tiny, laissez-faire role.
But Rothbard also warned:
[T]he radical libertarian is not only an abolitionist, but also refuses to think in such terms as a Four Year Plan for some sort of stately and measured procedure for reducing the State. The radical – whether he be anarchist or laissez-faire – cannot think in such terms as, e.g.: Well, the first year, we'll cut the income tax by 2%, abolish the ICC, and cut the minimum wage; the second year we'll abolish the minimum wage, cut the income tax by another 2%, and reduce welfare payments by 3%, etc. The radical cannot think in such terms, because the radical regards the State as our mortal enemy, which must be hacked away at wherever and whenever we can.
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