The Romanization of Christianity ( AKA the "Jesus Cult" )
Roman paganism offered an afterlife only for a few, very special people, such as Caesar Augustus. One of the major causes behind the spread of Christianity was that it offered an afterlife for everyone. However, in Christianity, this only occurred after people made the Kingdom of God a reality on earth. Following the example of Jesus, Christians needed to be willing to let their enemies kill them rather than kill their enemies, and fight for justice even if it cost them their lives. Only if the Kingdom of God was a reality on earth would there be eternal life. But the Romans were not interested in abandoning war or treating their conquered subjects with justice. Once the Roman mainstream got a hold of Christianity, they turned it into a simple equation: You do nice things for your friends, people you like anyway, instead of mean things, and you go to heaven. Christianity in mainstream Roman practice did not ask Romans to do anything they would not have done in the first place. Christianity was distorted in order to justify Roman politics, unjust wars, unjust treatment of subjugated peoples, and the oppressive rule of a privileged elite, just as Roman paganism did.
Manicheanism, another counter-culture religion contemporaneous with Christianity, taught that the physical world was evil and the spiritual world was good. Manicheans performed incredible acts of asceticism in order to avoid as much contact with the physical world as possible. They believed that separating themselves from the evil, physical world was the only way to achieve salvation. Manicheans always taught a two-tiered system of believers; priests lived an ascetic life, releasing good into the world, while everyone else, the "hearers" provided for the priests' needs. In this way, the hearers would live by a less stringent code of asceticism and, in exchange for helping the priests, would share in their salvation. There indeed were Manichean monasteries throughout the Roman Empire, but Roman hearers, like Roman Christians, ignored the inconvenient aspects of their new religion. Roman "Manicheanism" mirrored Roman "Christianity;" in both "religions," it was a simple matter of doing nice things to people you liked anyway (in addition to supporting the clergy, which adherents to Roman paganism were expected to do anyway) in order to gain eternal life. The Romans simply wanted a religion that earned them eternal life, but they did not want to work hard for their eternal life, either. They saw what they wanted to see in Christianity and Manicheanism, and these two religions became essentially indistinguishable--an easy path to eternal life--as the Romans perverted them both beyond recognition.
A modern example of this is Croatia. For centuries, Catholicism, the dominant religion of the Croats, was violently repressed by Muslim Turks and then atheist Communists. Thus, the struggle for freedom of religion got wrapped up in the struggle for basic human rights. That was fine, but now Catholicism's place is to preach a message of toleration. Croatia neighbors the country of Bosnia and Herzegovina, and much of the tiny country is predominantly Croatian Catholic. Bosnian Muslims in these areas
suffer from Croatian intolerance, which is wrapped up in Croatian Catholic religious display:
But the aggressive display of Croatian nationalist emblems and insistence on payment in kuna both express defiance of the post-1995 Bosnian peace agreement, the former in spirit, the second by letter...Foreign pilgrims innocently wander through the shops and restaurants, blind to the subtext of ethnic prejudice and nationalism bubbling around, which belie the message of love and tolerance they have traveled so far to hear.
The pilgrim town of Medjugorje blends Croatian nationalism and Croatian Catholicism. And the result is not simple prejudice. Muslim children are
forced to enter schools through the back door (audio**); only Croatian Catholics are allowed to enter through the front door.
Extreme speech like this comes from Croatian Catholics:
Some who fought cling to the dream of separation from Bosnia even now - the dream of a separate Croatian ethnic state here - even if the cost is a return to war. "We have the right to start a war - it is our right," Petar Milic a nationalist member of parliament, told me.
Yet the Croatian Catholic clergy cannot find its voice to speak out against this hate and prejudice. Croatian Catholicism--sadly--is still a part of Croatian nationalism. When Croatian nationalism centered around basic human rights--including freedom of religion--this was Croatian Catholicism's proper place. But no longer. Croatian nationalists are no longer the oppressed, but the oppressors. The Croatian Catholic clergy belong on the side of the oppressed, even if the oppressed are not Croatian Catholics, but Bosnian Muslims. But the Croatian Catholic clergy remain unmoved, in tacit support of the Croatian nationalists. Just as Christianity was hijacked by Romans for selfish ends, so too has Catholicism been hijacked by Croatian nationalists in Bosnia to help oppress their neighbors and countrymen.
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