And so, the point of these distinctions actually flies over your head? Do you really fail to realize the various classes of taxes levied throughout the IRC? Those Subtitles represent various considerations and exceptions to the federal income tax as a whole, each calling for specified treatment as to whatever means of being taxed or not taxed; which is vastly important to realize because you keep making the asinine argument that any object (including anything at all of whatever form or shape or value) you receive is taxable unless specifically exempted. As to the various classifications, see below:
Class 0: EPMF; Class 1: Withholding, SSI & FICA; Class 2: Individual Income, Fiduciary, Partnership; Class 3: Corporation Income; Class 4: Excises; Class 5: IRP, Estates & Gifts; Class 6: NMF; Class 7: RRT; Class 8: FUTA; Class 9: Mixed; et al.
And that’s not correct; SSI and FICA (including FUTA) are determined by the sum already established within Subtitle A. SSI, FICA, and PPACA (including FUTA) are taxes coupled in monetary proportion to the individual income tax. See: 26 USC Sects. 1 and 3402(n)(1),(2).
Finally, neither does the law nor the IRS have to, for the IRC considers only constitutionally ‘taxable income’ as being within its legal jurisdiction. It is not for the Legislature to preordain the constitutionally of its public laws; that function is reserved for the courts once the matter reaches ripeness, while refraining mootness.
My goodness, after all that work I put into my original reply, you are still so utterly lost on the issue. And more than that you outright avoid the fact that within your prior response you were stating that an ‘estate tax’ was not the same thing as an ‘inheritance tax’. At any rate your comparison is faulty and deserving of no further debate. Simply put, the notion that an ‘estate tax’ (or whatever other similar tax) is even remotely comparable to a ‘direct tax’ is entirely unjustified; and yes such taxes can be avoided simply by refusing to accept it, which then it passes onto the next in-line heir -ergo, if you don’t want the benefit of the gift simply refuse to accept it (either way it is of no direct loss to the would be receiver, they stand only to gain from the exchange). This matter cannot be made any clearer than it already has been made, period, end of discussion.
Which is in regards to your prior response: “… The IRS is wrong in stating that a direct tax (in the constitutional sense) is one that can't be shifted to others. In fact, that was the precise holding in Knowlton v. Moore (or did you miss that part?). …”
Well, you seem to have missed the point, quoting from above: “… that duties, imposts and excises which are not the essential equivalent of a tax on property generally, real or personal, solely because of its ownership, must be converted into direct taxes, because it is conceived that it would be demonstrated by a close analysis that they could not be shifted from the person upon whom they first fall. …
…
“… a particular tax might possibly be regarded as a direct tax, when as a practical matter pertaining to the actual operation of the tax it might quite plainly appear to be indirect. Under such circumstances, and while varying and disputable theories might be indulged as to the real nature of the tax, a court would not be justified, for the purpose of invalidating the tax, in placing it in a class different from that to which its practical results would consign it. …”
Concluding, then, that the tax under consideration is not direct within the meaning of the Constitution, but, on the contrary, is a duty or excise, we are brought to consider the question of uniformity.”
And to quote from your own source Mr. Henry Black from within Pollock at 157 U.S. 429, 625 (1895):
Making the distinction between direct and indirect taxation, so as to the former being one that cannot be shifted away from its subject, serves only as a generality; otherwise that would be exactly the same as labeling the ‘sales tax’ a direct tax because it had been shifted onto the consumer -who is the one that ultimately pays the tax (that is, at least, in most all cases). This distinction is but merely one aspect that may be the case given the circumstances of the taxing method, there are in fact other factors to be considered. Matters involving taxation are not always so “black and white”; they involve many facets, many intricacies. That a more practical distinction for direction taxation is to be realized when the tax is imposed upon the source itself, i.e., capital, principal, stock, personalty, individual, etc.“Black, writing on Constitutional Law, says: “But the chief difficulty has arisen in determining what is the difference between direct taxes and such as are indirect. In general usage, and according to the terminology of political economy, a direct tax is one which is levied upon the person who is to pay it, or upon his land or personalty, or his business or income, as the case may be. An indirect tax is one assessed upon the manufacturer or dealer in the particular commodity, and paid by him, but which really falls upon the consumer, since it is added to the market price of the commodity which he must pay. …””
Ergo, a tax that does not meet the historic context of an ‘indirect tax’ or that is otherwise clearly directed at the subject is a tax imposed directly upon the subject and is properly a DIRECT TAX; while a tax that does meet the historic context of an ‘indirect tax’ or that its directness is questionable (being otherwise externally affluent as to its subject) is an INDIRECT TAX. Direct taxes require an assessment, indirect taxes only a partaking. In other words, generally, if the method of taxation imposes an unavoidable loss to or upon the subject it is functioning as a method of direct taxation.
No you are again completely incorrect the federal income tax was not crafted to destroy all other preexisting methods of direct and/or indirect taxation:
Both the writings of Locke and Paine greatly inspired the awesome fundaments for our United States of America.
Adams, Jefferson, Hamilton, and others had exerted great efforts to solidify those very ideals and fundaments into our Nation’s own history for both their posterity and all of ever advancing mankind.
Around that same timeframe, Turgot, Smith, Hamilton, and Gallatin had provided great philosophical insight into the subjects of economy and taxation.
And additionally to take into consideration are:
The Bible as to a few examples:
The Law - Bastiat: “The Fatal Idea of Legal Plunder”:Genesis 47:24: “And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.”
Matthew 21:12: “And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,”
“But on the other hand, imagine that this fatal principle has been introduced: Under the pretense of organization, regulation, protection, or encouragement, the law takes property from one person and gives it to another; the law takes the wealth of all and gives it to a few — whether farmers, manufacturers, ship owners, artists, or comedians. Under these circumstances, then certainly every class will aspire to grasp the law, and logically so.
The excluded classes will furiously demand their right to vote — and will overthrow society rather than not to obtain it. Even beggars and vagabonds will then prove to you that they also have an incontestable title to vote. They will say to you:
"We cannot buy wine, tobacco, or salt without paying the tax. And a part of the tax that we pay is given by law — in privileges and subsidies — to men who are richer than we are. Others use the law to raise the prices of bread, meat, iron, or cloth. Thus, since everyone else uses the law for his own profit, we also would like to use the law for our own profit. We demand from the law the right to relief, which is the poor man's plunder. To obtain this right, we also should be voters and legislators in order that we may organize Beggary on a grand scale for our own class, as you have organized Protection on a grand scale for your class. Now don't tell us beggars that you will act for us, and then toss us, as Mr. Mimerel proposes, 600,000 francs to keep us quiet, like throwing us a bone to gnaw. We have other claims. And anyway, we wish to bargain for ourselves as other classes have bargained for themselves!"”
And finally:
1. Concerning Section 229 of your above quotation, the context of Section 229 is: “Salaries and Earnings from Professions and Trades”, see further quotations disproving your notion below.
2. Your excuses against Cooley on Taxation are not valid, for according to your own arguments the government always has had the power to tax an individual’s livelihood without apportionment and hence is withstanding the XVI Amendment; so the timeframe is not relevant.
3. While, interesting to realize is that a SCOTUS search on Black’s treatise returns only one result within Pollock and its rehearing -which was included above- (even though Mr. Black began publishing his legal dictionaries in 1891), while Pollock in 1895 did look to Cooley several times for consideration, (as well as others, i.e., Story, Blackstone, et al).
4. Additionally to be considered, for example is (Pollock v. Farmers' Loan & Trust Company, 158 U.S. 601, 708-709 (1895):
“6th. Attention was previously called to the fact that practically all the theoretical and philosophical writers on the Constitution since the carriage tax act was passed and the Hylton case was decided have declared that the word "direct" in the Constitution applies only to taxes on land and capitation taxes. The list of writers formerly referred to, with the addition of a few others not then mentioned, includes Kent, Story, Cooley, Miller, Bancroft, the historian of the Constitution, Pomeroy, Hare, Burroughs, Ordroneaux, Black, Farrar, Flanders, Bateman, Patterson, and Von Holst. How is this overwhelming consensus of publicists, of law writers, and historians answered? By saying that their opinions ought not to be regarded because they were all misled by the dicta in the Hylton case into teaching an erroneous doctrine. How, if the Hylton case did not decide this question of direct taxation, it could have misled all these writers -- among them some of the noblest and brightest intellects which have adorned our national life -- is not explained. In other words, in order to escape the effect of the act and of the decision upon it, it is argued that they did not, by necessary implication, establish that direct taxes were only land and capitation taxes, and, in the same breath, in order to avoid the force of the harmonious interpretation of the Constitution by all the great writers who have expounded it, we are told that their views are worthless because they were misled by the Hylton case.
7th. If, as is admitted, all these authors have interpreted the Hylton case as confining direct taxes to land and capitation taxes, I submit that their unanimity, instead of affording foundation for the argument that they were misled by that case, furnishes a much better and safer guide as to what its decision necessarily implied than does the contention now made, unless we are to hold that all these great minds were so feeble as to be led into concluding that the case decided what it did not decide, and unless we are to say that the true light in regard to the meaning of this word "direct" has come to no writer or thinker from that time until now.”
Not so much as you are taking that passage out of its context and reading far too much into it. More pointedly I suppose that you simply overlooked the few proceeding sections that are within the context you are insinuating:
Section 218 - “Statutes in Pari Materia.”: “…”
Section 219 - “Associated Words and Phrases.”: “It is another ancient and fundamental rule in the construction of statutes that the meaning of a doubtful word or phrase may be ascertained by reference to the meaning of other words or phrases with which it is associated, and that, where several things are referred to, they are presumed to be of the same class, when connected by a copulative conjunction, unless a contrary intent plainly appears. For example, all the acts of Congress on the subject of income taxation, from 1862 to the present time, have associated together the words “gains,” “profits,” and “income” as descriptive of the subject taxed, and the same is true of the income tax laws of some of the states. These words may be traced far back in the history of English taxation. The original income tax law of that country, enacted in 1799, imposed a tax on “income” by that name, but the acts of 1842 and 1853 introduced the associated terms “profits and gains,” whence they were apparently borrowed by Congress in framing the act of 1862, and have since persisted in use. Applying the rule above stated, we are justified in asserting the following principles as applicable to the interpretation of the phrase in question: If it is doubtful whether or not a particular fund or acquisition is taxable as “income,” under the statute, it is not taxable unless it is income in the nature of “gain” or “profit.” If any item is clearly included in the description of “gains” yet it is not taxable unless it is a gain in the nature of “income” or “profit.” And although the disputed item may be certainly a “profit,” in one sense of the word, yet it is not taxable unless it be a profit accruing by way of “gain” or “income.””
Section 221 - “General Definitions of “Income.””: “…Again, as this term is used in statutes relating to the nature and ownership of property, it includes the rents and profits of real estate, interest on money, dividends on stock, and other produce of personal property. Particularly, when applied to a sum of money, or to money invested in public or corporate securities, income means interest.
But an important distinction must be noted in the signification of this word, according as it is used in the ordinary business affairs of the community (or in statutes relating thereto) or in a tax statute. In the former case, it is understood to mean “net” income or profit; in the latter case, it is equivalent to “gross” income or “gross receipts,” unless otherwise specified in the statute. Thus, it is said that the word “income,” as used in commerce and trade, means the balance of gain over loss in the fiscal year or other period of computation, or it is the ultimate profit of a business or trade, ascertained by placing the sum total of gains over against the sum total of losses. So, “the income of an estate means nothing more than the profit it will yield after deducting the charges of management, or the rent which may be obtained for the use of it. The rents and profits of an estate, the income or the net income of it, are all equivalent expressions.” …
But on the other hand, in a statute imposing taxes, “income” means gross receipts, not net profits, unless it is so specified. Whenever the law means to tax the clear profits arising from the employment of capital or otherwise, the expression used is “net income” or “net annual income.” And especially the phrase “whole income” means the aggregate of all receipts without any deduction for expenses or losses, that is, it means gross receipts and not net profits. But, as stated in an earlier section, if this word is associated with the term “profits,” as in the phrase “gains, profits, and income,” it may take color from the more restricted term and be limited by it. That is to say, in the phrase quoted, the word “income” should not be taken in its most extensive signification, but as meaning income which is in the nature of a profit, in other words, net income. …
… When a bond which was purchased at a discount reaches par in the market, the owner cannot properly be said to have made a profit; he is in a position where he can realize a profit if he sells the bond, but not otherwise. If he sells, then the sum gained may constitute a part of his income, but it cannot be so described while he continues to hold the security. So, the farmer’s crop is not his income; it is the source from which his income will be derived when it is converted into cash. … but it is not properly described as income until it is received, that is, it is “income” when it comes in, but not while it remains outstanding. … But the principle is, as ruled in an English case, that nothing is to be considered as income except what represents value in money, that is, either money or something that is equivalent to money because it can be converted into money and the proceeds expended in any way the recipient may please. In this case, speaking of the income tax of that country, it was said: “It is a tax on income in the proper sense of the word. It is a tax on what comes in, on actual receipts, not on what saves his pocket, but on what goes into his pocket.” Of course it is entirely within the power of a legislature having jurisdiction to lay an income tax to make the word “income” include items which are not at all proper to be described under that name. But then those items are taxed, not because they constitute income, but because the legislature has said that they shall be taxed. And on the other hand, when the word “income” is clearly defined in the act imposing the tax, it cannot be taken to include anything which is not within that definition.
We conclude therefore that, for the purpose of an income tax, a proper definition of the word “income” would be all that a man receives in cash during the year, except such sums as are merely capital or principal in a changed form, that is, excluding sums which are merely the proceeds of some other form of capital converted into cash. This last point is emphasized in a recent decision of one of the federal courts, in which it was said: “What does the word ‘income’ mean? In ordinary speech, people recognize a difference between capital and income. I believe that the ordinary meaning attached to income, when it is not derived from personal exertion, is that it is something produced by capital without impairing that capital, and which leaves the property intact, and that nothing can be called income, for the purpose of this act, which takes away from the property itself. If it does, then it ceases to be income and amounts to a sale of capital assets.” … And where a traveling salesman is allowed a certain sum per month by his employers to cover his expenses, the money is properly included by the assessor as part of his taxable income.”
Section 224 - “”Profits” and “Gains” Compared and Distinguished.”: “… Or, according to a fuller description given by the Supreme Court of California, the word “profits” signifies an excess of the value of returns over the value of advances; the excess of receipts over expenditures, that is net earnings. In commerce it means the advance in the price of goods sold beyond the cost of purchase. In distinction from the wages of labor, it is well understood to imply the net return to the capital or stock employed after deducting all the expenses, including not only the wages of those employed by the capitalist, but the wages of the capitalist himself for superintending the employment of his capital stock. Profits are divided by writers on political economy into gross and net; the former being the entire difference between the value of advances and the value of returns, and the latter so much of this difference as arises exclusively from the capital employed. Profits cannot consist of earnings never yet received. …
It is said, and with truth, that this term is often used as synonymous with “income” and as meaning the same thing, and particularly where the two words are couple in the same phrase. And one court has remarked that, when they are thus joined together, there is no difference in the meaning of the words, and the use of them both is only due to a lawyer-like fondness for using several words where one would be sufficient. But this is scarcely correct. There is a substantial difference in the meaning of the two words. And it is more accurate to say that, when they are joined together in the same phrase, the word “profits” is used to particularize and point out one kind of income, or income derived from a particular source; and it would generally be found that their joinder is easily explained from their correlation with other descriptive words in the same sentence, as, for example, where “gains” may be correlated with “sales or dealing in property,” “income” with such words as “salaries” and earnings from “professions and vocations,” and “profits” with “business, trade, and commerce.” Besides, “income” is clearly a word of larger import than “profits.” The former may very properly include such items as the rent of houses, interest on investments, the earnings, of a professional man, or the salary of an officer of a corporation, but none of these could with any propriety be called “profits.” In effect, the latter term is more appropriately confined to gains resulting from the operations of trade or commerce, and especially from mercantile or manufacturing business or transportation. Moreover, it is important not to lose sight of the distinction that, while “income” means that which comes in or is received from any business or investment of capital, without reference to the outgoing expenditures, “profit” means the gain which is made upon any business or investment when both receipts and payments are taken into account. … But it may properly be said that when a tax law employees the phrase “gains, profits, and income,” to describe what is taxable, the term “gains” is inserted out of abundant caution, and intended to include an acquisition of the taxpayer which is not to be described as a “profit,” and which might not be included in the term “income” if that word were taken in a narrow sense. Properly speaking, “gain” means that which is acquired or comes as a benefit, and in a statute laying an income tax it may mean money received within the year which is not the fruit of a business transaction nor of the labor or exertion of the individual, but something arising from fortuitous circumstances or conditions which he does not control. In this signification, the term would include money received as a legacy or money won on a wager.”
Section 225 - “Income Derived from “Any Source Whatever.””: “… In defense to an action by the state against a certain attorney at law, to recover a tax on his income derived from the practice of his profession, it was contended that the clause quoted came within the doctrine of “ejusdem generis,” and therefore must be limited to incomes derived from sources of the same kind as those enumerated in the previous clauses of the schedule, and that it did not include incomes from licensed professions, trades, or businesses. But the Supreme Court of the state held … it … to apply to the professional incomes of lawyers as well as those specifically enumerated.”
Section 226 - “Change or Substitution of Capital Distinguished.”: “Both in popular and legal parlance, “income” is distinguished from “capital” or “principal.” Capital is the source of income. Income is the fruit of capital. … But it would be a misnomer to reckon the whole of each such return as “income” simply because it is so much money coming into the possession of the owner. Out of the fund so returning there must first be deducted, in case there has been no loss, a sum sufficient to replace the capital originally invested, and the balance, in any, will be income. …”
Section 228 - “Rental Value of Residence.”: “… But the Supreme Court of the state saw nothing in this provision to invalidate the statute. “It is said,” observed the court, “that this is not income, and that calling it income does not make it income. It may be conceded that things which are not in fact income cannot be made such by mere legislative fiat, yet it must also be conceded, we think, that income in its general sense need not necessarily be money. Clearly it must be money or that which is convertible into money.” … ”
Then you’re most certainly a liar, as you have just ruled out the only three possibilities of the last few remaining henchmen of “Quatsville!” So why not come clean then, why are you hiding, is it because you are so utterly ashamed of yourself, of what you do, or of the disgraceful manner in which you earn a paycheck? So which is it then? You liar, who lies!
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