A Universal Secular Religion
Consider humanity in the context of its history. Consider the utterly consistent uniformity and predictability of the patterns of political thinking and action - of those of universal cycles of decay following what is usually a period of relative prosperity and peace - what we often call a "golden age". Every formal empire, every state has fallen; not a one has lasted. Sumer, Akkad, Babylon, Egypt, Athens, Rome, and so forth have all come to ignominious ends. These results, more commonly than not, have followed more from the progression of these predictable patterns in human thought and behavior than from external threats or such changes in thought have allowed for the external threats to succeed. In most cases we are able to discern a very clear pattern of degenerative change in the minds, and hence the acts, of both the governed and the governors such that a nation's fall into self-annihilation becomes a readily predictable event.
It is the change of mind that makes this not only possible, but inevitable, for any given mode of living cannot be sustained if the baseline standards for that mode are not maintained. Those standards exist in but one place: mind. They exist within us, but unlike books, we are ephemeral beings whose accumulated knowledge of lifetimes vanishes unless it is passed on to subsequent generations. This is one reason we have books in the first place, yet those are not sufficient for the preservation of standards of thought and behavior that preserve one's way of life. The correlative factor of attitude is equally essential and attitude is largely a function of education, and more specifically training.
Though many people possess an inborn sense of liberty, without explicit training in that mindset it becomes a long shot that any given individual will cultivate an ability to articulate and assert that sense into a practically applicable way of life. It is far less likely that a group of such individuals will come to such realizations, and it is furthest from likelihood that a nation will do so, as history bears out in a sickeningly endless litany of failed states wherein human misery and death have been the rule and where peace and prosperity have been the rarest of exceptions.
We see that training is one of the keys to an explicit knowledge of liberty, which is most likely to lead to an attitudinal bent and the corresponding will toward same. The problem here is not the establishment of such training, for that is an academic exercise. Rather, it is one of the maintenance of that habit and the will to perpetuate the drive to liberty for all people such that it spans the generations unabated, and in fact taking on ever stronger cementation within the nation's culture through the minds of each subsequent generation regardless of the material conditions in which they find themselves, whether in wealth or poverty, ease or hardship, for they are morally wealthy, healthy, and strong in any event.
It is that failure to maintain such a drive that has resulted in the obliteration of empire upon empire, state upon state. This becomes the inevitable conclusion when the waning of that drive is coupled with the inversely proportional strength of the drive and ability of certain groups of individuals to band together and declare themselves masters over the rest, after which their greed for booty and the mad lust for control drives them to plunder and murder their way through the ages for as long as they are able to get away with it.
Humanity's problem, then, is largely summarized in the question of how does one best ensure that generations of the far future will know what we know and live what we live at the most basic levels - that they will know of, understand, and choose liberty over slavery in a dance of perpetual and deliberate choice through time? The only solution that appears to viable is religion, for religion appears to be the one cultural institution that has been successful in spanning the millennia. There is, however, the problem of choosing the set of beliefs and this very problem has been a root cause of, or at least served as the justification for, waging war since time immemorial.
A possible answer to this dilemma of need versus too many and often violently conflicting choices of belief is the adoption of a Universal Secular Religion (USR). Such a religion would stand apart from traditional theologies in that all of its tenets are derived, through reason rather than posited as articles of faith. These tenets would axiomatically and apodictically follow from the acceptance of the single baseline premise that all human beings are created as equals. If one accepts this as true, then the whole of the body of moral law that follows from it does so in a most self-evident and irrefutable manner.
An advantage of this approach is that the USR need not conflict in any way whatsoever with standing religious traditions as the latter are based in articles of personal faith and the former in unbreakable reason. The only circumstance wherein conflict may arise is when some given tenet of a theology implies or even explicitly demands the initiation of force against people in order to impose some condition upon them. One example of this might be a belief in "compulsory charity" (clearly an oxymoron, but such contradictions have failed to stop some people) wherein it is assumed that force may be justifiably employed to compel someone to "give" to some other, ostensibly "needy", party. Humanity already has far too much of this going on, so the adoption of a universal secular religion could only serve to improve this circumstance.
On the other side of that coin, adoption of the USR may be attractive to many people of the various faiths because the more universally accepted and practiced it is, the stronger are the assurances that individuals and communities will be free to practice their respective faiths.
The USR is the religion of Liberty. It is the most fundamental set of beliefs we may adopt because it provides the basis for the possibility of the practice of other systems of belief without the need to murder each other to prove points or to usurp. It sweeps away all monopolies of belief and with them the ready ability to successfully apply force against peaceable and lawfully acting citizens because those citizens will be imbued with an attitude of absolute and unbending intolerance for anyone attempting to interfere with the rightful actions of others by virtue of the proper knowledge of our rights and the single basic obligation we each hold to each other to respect the sovereignty of every man.
Imagine a nation where people respond to one who attempts to so much as suggest the infringement of the rights of men with vigorous condemnation! Imagine people who respond with material non-equivocation against a usurper such that others with similar notions are given endless pause to reconsider the prudence of such ideas.
Religion is the one cultural artifact that withstands the test of time. Is it perhaps time to design and implement the Universal Secular Religion of Liberty for all people?
Opinions? I would love to hear what you think of this idea.
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