Posted May 28, 2010
Rand Paul’s comments regarding the federal ban on racial discrimination in public accommodations (Civil Rights Act of 1964, Title II) have brought the libertarian position on civil rights to public attention. (This is odd because Paul insists, “I’m not a libertarian.”)
It’s not been an entirely comfortable experience for libertarians. For obvious reasons libertarians are committed to freedom of association, which of course includes the freedom not to associate, and the right of property owners to set the rules on their property. Yet libertarians don’t want to be mistaken for racists, who have been known to (inconsistently) invoke property rights in defense of racial discrimination. (I say “inconsistently” because historically they did not object to laws requiring segregation.)
Evelyn Beatrice Hall could say, summarizing Voltaire’s views, “I disapprove of what you say, but I will defend to the death your right to say it.” But no libertarian I know relishes saying, “I disapprove of your bigotry, but I will defend to the death your right to live by it.”
Yet that is the libertarian position, and we should not shrink from it. Defending the freedom of the virtuous is easy. The test is in defending it for the vicious. What I want to show here, however, is that this is not the entire libertarian position. There’s more, and we do the philosophy – not to mention the cause of freedom – an injustice if we leave out the rest.
Let’s start with a question of some controversy. Should a libertarian even care about racism? (By racism here I mean nonviolent racist acts only.) I am not asking if people who are libertarians should care about racism, but rather: Are there specifically libertarian grounds to care about it?
Some say no, arguing that since liberty is threatened only by the initiation of physical force (and fraud), nonviolent racist conduct – repugnant as it is — is not a libertarian concern. (This is not to say libertarians wouldn’t have other reasons to object.)
But I and others disagree with that claim. I think there are good libertarian grounds to abhor racism – and not only that, but also to publicly object to it and even to take peaceful but vigorous nonstate actions to stop it.
Libertarianism and Racism . . .
http://www.thefreemanonline.org/colu...m-antiracism/#
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