Communists object to any capitalist or near-capitalist system because they believe it will inherently lead to the exploitation of workers. This was the starting point for Marx: trying to eliminate worker exploitation. Of course, this begs the question: What is exploitation? If the communist actually knows his own philosophy, he will explain that workers are entitled to the products of their own labor, and when he sells his product to the capitalist class (the bourgeoisie), they in turn sell the product for a profit, and, having contributed nothing to the production of the product, is thereby exploiting his position "over" the poor proletarian. There are two problems with this:
1) Inherent in the idea of this relationship is that the value of the product is fixed, i.e. its worth must equate to the labor invested in its production, and the capitalist class is essentially leeching a "part" of that fixed "whole" value. As we know, value is demonstrably subjective. That is, whenever exchange takes place, it does so because one party values item X greater than item Y, and the other party values item Y over item X. This subjectivity of value means the worker may in fact sell his product for "less" than the capitalist class may sell it for, but these exchange values are determined voluntarily at all times during this process of sale and resale. As the relationships are voluntary, they are non-exploitative.
2) The second problem with the Marxist analysis is that it argues for the common ownership of the "means of production", which in Marxist philosophy refers to factories, land and other large-scale tools for the creation of goods. Since whatever the worker is using to produce his good most likely falls into this category, the Marxist desires its deprivatization. Yet this is quite an inconsistent position to take. Virtually anything can be employed as a means by which to produce, including your own body, hands, mind (as Rand argued) but also other external small-scale tools. Let's say I produce a hammer out of wood and metal. By the Marxist analysis, this hammer is mine since I produced it, yet the instant I turn that hammer into a means of production, it must now be communized. The very notion is laughably stupid and ridiculously inapplicable to any society.
Of course, the largest problem with any society which wishes to abolish the price mechanism will always be the Calculation Argument. This argument has never been sufficiently refuted, so you might as well throw it in there
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