Yesterday, 02:36 PM
In the political space, you are right. But in academics, we know what we're talking about (definitions actually matter).
I own my body in respect to all other humans... no other human has a higher claim on my body than I do. While you are right that my ownership is not an absolute title (I did not create it, it was given to me by God), that is the case for all things we call "owned", so it's a distinction without a difference for the purposes of this discussion. What makes ownership of the body uniquely important versus, say, owning a car or a house, is that my body is inalienable ... I can't get rid of it because, without it, I am unable to act in the world. It is a logically necessary precondition to any other action in the world. Thus, if we suppose that someone else could own my body, I would be leashed or enslaved to them, unable to act directly in the world but, instead, forced to go through the "access layer" of their permission/refusal. This construct is extremely broad and includes almost all of what we mean when we discuss "government", which shows that most of what people mean when discussing "government" would better be called slavery.
Socialism requires the shared ownership of all property. The "socialist libertarian" can't explain how this can be universalized, while still leaving individuals free to make choices. After all, Suzie does not own Suzie's body, "the community" owns her body. Should "the community" vote to make Suzie a sexual companion for everyone in the community who chooses to make use of her, she would have no logical/moral objection to that on the basis of a consistently socialistic system. And as soon as we say, "Everything is shared except ______" we're right back to capitalism (that is, freedom and private property) since many things are already shared, such as the air we breathe, the beauty of the landscape and the skies, and so on.
The idea of sharing cannot be universalized because it immediately leads to contradiction. It only makes sense within a restricted framework. Even Nature shows us this. My body is a "socialistic" organization of cells. No cell works for itself, each cells is performing an assigned role that contributes to the whole. However, the order between organisms is competitive (market-like), not cooperative. The deer does not walk into my backyard, lay down and breath its last just in time for me to fire up the barbecue. No, I have to hunt the animal down and, if it senses me, it will run away from me, as it ought to do. That is the principle of freedom and self-direction (private property) in action. A family or a church is like a body... there is an "ingroup" and "outgroup". Everything in the ingroup contributes to the benefit of that group, as it ought to. And everything that is in the outgroup is left to its own devices, as it ought to be. The idea of universalizing socialism is like trying to make the entire Cosmos into a single, cancer-like, overgrown mono-mind and mono-body.
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