As the nation slips further into a prison/police state, this essay becomes required reading.
Prisoners have a special place in the Christian imagination. It matters that Jesus himself was a prisoner. To speak the language of American law enforcement, his death was a death in custody. His most influential followers, Peter and Paul, were also prisoners. They too died in custody. John the Baptist, who first acclaimed Jesus as Messiah, was beheaded in a Roman prison. Christianity is a religion founded by men in deep trouble with the law, men familiar with the inside of prisons, whose message was "the last shall be first, and the first last."
In religious ethics as formulated in our monotheistic traditions, what is owed to the neighbor is simultaneously owed to God himself. The Christian way of imagining this double duty exploits the fact that Christianity's God has appeared in human form. Thus, when doing good deeds for our fellow human beings, we as Christians seek to imagine that we are simultaneously doing them for Christ in person. Jesus taught his followers to imagine themselves hearing his voice saying, "I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you came to me," and finally: "I was in prison and you visited me" (Matthew 25:35-36).
Allow me, if I may, at this dark and shameful moment in our history, to linger over the last entry on that list: "I was in prison and you visited me." Jesus gives every item on his list twice-once in a positive formulation, for praise, and once in a negative formulation, for blame. Thus, "I was in prison and you did not visit me." Can you imagine what it is like to be in prison waiting for a visit that does not come? But let me ask an easier question: Do you know where the nearest jail is?
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