PDA

View Full Version : Summit Exposes Violations of Indians’ Rights, Fringe Left Freaks




Swordsmyth
10-20-2018, 12:51 AM
Speaking at the “New Code of the West (https://www.thenewamerican.com/usnews/constitution/item/30332-montana-summit-brings-in-officials-and-activists-for-liberty)” conference over the weekend, a pair of activists exposed some of the major problems with federal Indian policy. Comparing the U.S. government's Indian policy to a “great big hippopotamus sitting on the United States,” Elaine Willman (shown) slammed the infringement on the parental rights and other liberties of those who live under federally funded tribal governments. Another speaker, Custer Battlefield Museum founder Chris Kortlander, highlighted dubious voting policies and restrictions on state jurisdiction over elections processes on Indian reservations, suggesting these issues threaten the integrity of the ballot. Fringe left-wing groups and their “fake news” allies went wild in the days before the conference, but the summit nevertheless succeeded in educating citizens, policymakers, and lawmakers from across the region.

Throughout her remarks, Willman focused mostly on problems with federal Indian policy, her area of expertise. She described it as the federal government's “best kept secret.” Among other concerns, she blasted federal courts for creating the notion of semi-dependent, semi-sovereign tribal “nations” that treats Indian tribes as a dependent “federal trust.” This state of affairs was never envisioned in the U.S. Constitution or authorized by the U.S. Congress, Willman said. And it leads to all sorts of problems that harm Indians and non-Indians alike. The federal government and the tribal governments it funds often collaborate to trample on state sovereignty, too, and the consequences can be devastating for states and especially the Indians living under the thumb of federally funded tribal governments.

One major problem, Willman said, is that the rights of Indians are often not respected. And so, Willman highlighted some of the work done by the Citizens Equal Rights Alliance (CERA), where she sits on the board, to help Indians having problems with their tribal governments. “Many of my friends are tribal families,” Willman said, noting that she spent decades living on Indian reservations. “We provide whatever resources we can to tribal persons at odds with their tribal government. Within those tribal governments, members do not have the First Amendment, they do not even have parental rights.” In some cases, she said, tribal governments deprive parents of their parental rights and take their children away as a result of disagreements with tribal officials.

Ironically, CERA is one of the few organizations that actually helps Indians facing things such as the seizure of their children in retaliation for disputes with extremely powerful and wealthy tribal authorities. And yet, Willman and the organization, which promotes equal rights for Indians and all Americans, has been ludicrously smeared by fringe hatemongers as “anti-Indian.” CERA and Willman have both argued that federal policy should not be racial, and that everyone should be treated equally under the law — and that means Indians should have all of their constitutionally protected rights respected at all levels of government, just like anyone else. Somehow, though, hardcore leftists who seek to keep Indians down have argued that promoting equality is actually “anti-Indian.” Seriously.

Another expert on Indian policy issues, fellow CERA board member Kortlander, the founding director of the Custer Battlefield Museum and a very close friend of late Presidential Medal of Freedom recipient Joe Medicine Crow, also spoke out fearlessly, despite having been brutalized and terrorized by heavily armed federal bureaucrats. Among other topics, the former Montana law-enforcement officer spoke about some key issues with federal Indian policy and elections.

In particular, he noted that non-tribal authorities from state and local government have no jurisdiction over polling places and elections on Indian reservations. And yet, state and federal voting takes place on those reservations. In the last election for the U.S. Senate in Montana, poll watchers were even kicked out. Democrat John Tester won by less than 3,000 votes in what many viewed as a suspicious election. But because of “tribal sovereignty,” state authorities could do nothing about the widely observed irregularities occurring on reservations. The significance of the election was obvious — it changed the Senate from Republican to Democrat control. And yet, suspicions abound.

There are other problems with Indian policy, too, said Kortlander. For example, he noted that CERA, which both he and Willman are affiliated with, has been lobbying for laws ensuring the protection of the rights of Americans of native descent, even if they live under federally funded tribal governments. He explained that tribal governments, which are funded by the federal government, often trample on individual rights of both native and non-native American citizens. And so, Kortlander, Willman, and other CERA leaders have spent many years trying to protect the individual rights of everyone.

And Kortlander knows what it is to have one's rights trampled by government — he himself has been on the receiving end of federal abuses. In 2005, his popular museum was raided by a heavily armed federal SWAT team from the U.S. Bureau of Land Management. “They took down my museum interns with M-16s aimed at the back of their heads with their legs spread eagle on the floor,” he said. “They threatened that I would never see my special-needs son again.” For the next 10 years, Kortlander fought them with everything he had. Close friends were even loaning him money to stay afloat amid the battle. In the end, Kortlander was never indicted or charged with a crime. But the horror turned his life upside down. And it made him determined to tell the world.

Kortlander wrote a book called Arrow to the Heart: The Last Battle at the Little Big Horn detailing some of the abuses inflicted by the heavily militarized federal bureaucracy. Like others at the Montana conference, he praised the courage of BLM whistleblower Larry Wooten, who exposed some of the outlandish criminality that permeated the disgraced bureaucracy (https://www.thenewamerican.com/usnews/crime/item/27618-lawmakers-seek-justice-after-whistleblower-exposes-federal-thugs). One key piece of legislation that Kortlander said would help improve the situation is the Local Enforcement for Local Lands Act, or H.R. 622, which would strip the BLM and the U.S. Forest Service of their law enforcement authority.
The goal of the legislation, which was originally sponsored by retired U.S. Representative Jason Chaffetz (R-Utah), is to rein in the rogue federal agencies that have been running around terrorizing citizens since they were given “law enforcement” authority in 2001. “It’s time to get rid of the BLM and US Forest Service police,” Chaffetz said in a press release. “If there is a problem, your local sheriff is the first and best line of defense. By restoring local control in law enforcement, we enable federal agencies and county sheriffs to each focus on their respective core missions.”

More at: https://www.thenewamerican.com/usnews/constitution/item/30368-summit-exposes-violations-of-indians-rights-fringe-left-freaks

AZJoe
10-20-2018, 11:25 AM
Speaking at the “New Code of the West (https://www.thenewamerican.com/usnews/constitution/item/30332-montana-summit-brings-in-officials-and-activists-for-liberty)” conference over the weekend, a pair of activists exposed some of the major problems with federal Indian policy. Comparing the U.S. government's Indian policy to a “great big hippopotamus sitting on the United States,” … infringement on the parental rights and other liberties of those who live under federally funded tribal governments. …

the federal government's “best kept secret.” Among other concerns, she blasted federal courts for creating the notion of semi-dependent, semi-sovereign tribal “nations” that treats Indian tribes as a dependent “federal trust.” … it leads to all sorts of problems that harm Indians and non-Indians alike. … the consequences can be devastating for states and especially the Indians living under the thumb of federally funded tribal governments. …

powerful tribal governments … basically act as federally funded surrogates … tribal governments deprive parents of their parental rights and take their children away as a result of disagreements with tribal officials. …

seizure of their children in retaliation for disputes with extremely powerful and wealthy tribal authorities. … Somehow, though, hardcore leftists who seek to keep Indians down have argued that promoting equality is actually “anti-Indian.” …. a gentle, loving woman of Cherokee descent married to a direct descendant of Sacajawea — a woman who dedicates much of her time to helping Indians protect their rights — was painted as the “leader” of a supposed “anti-Indian” movement. Much of the “fake news” media uncritically parroted the deception of radical leftist groups such as the Montana Human Rights Network and the Southern Poverty Law Center, which used racist stereotypes to paint Indians as "weak" in an attack piece on Willman (https://www.thenewamerican.com/usnews/politics/item/22584-splc-calls-indians-weak-in-attack-on-anti-indian-indian). …

Willman, who attracted perhaps the most controversy due to her criticism of federal Indian policy, began by thanking the far-left extremist group known as the Montana Human Rights Network … “They have been my biggest press agent for the last 20 years,” … “they have been after me since the year 2000 — we're talking 18 years ...” The crowd was roaring with laughter. The press, though, was clearly not amused. … “This event has greatly benefited from all the free publicity we received from the Montana Human Rights Network.” … Americans are no longer buying into the name-calling …“Elaine has great respect and love for American Indians, and it is astounding to me that one person can rattle a whole industry (Bureau of Indian Affairs) by speaking the truth.” …

Another expert … CERA board member Kortlander … also spoke out fearlessly, despite having been brutalized and terrorized by heavily armed federal bureaucrats. … he noted that non-tribal authorities from state and local government have no jurisdiction over polling places and elections on Indian reservations. … yet, state and federal voting takes place on those reservations. In the last election … poll watchers were even kicked out. …
tribal governments, which are funded by the federal government, often trample on individual rights of both native and non-native American citizens. …

And Kortlander … In 2005, his popular museum was raided by a heavily armed federal SWAT team from the U.S. Bureau of Land Management. “They took down my museum interns with M-16s aimed at the back of their heads with their legs spread eagle on the floor,” he said. “They threatened that I would never see my special-needs son again.” For the next 10 years, Kortlander fought them … In the end, Kortlander was never indicted or charged with a crime. But the horror turned his life upside down. … The excuse for the raid was an obscure statute dealing with Indian artifacts. In 2005 … the U.S. BLM sold him a button. And yet, that is the very artifact that was cited in the search warrant as the reason to terrorize him and his employees with machine guns. So horrifying is the terror inflicted by the BLM's outlandish “law enforcement” tactics that multiple people in the region have committed suicide as a result. … “many people took their lives after being targeted by the BLM,” …

BLM whistleblower Larry Wooten, who exposed some of the outlandish criminality that permeated the disgraced bureaucracy (https://www.thenewamerican.com/usnews/crime/item/27618-lawmakers-seek-justice-after-whistleblower-exposes-federal-thugs). …


Drop of few excerpts of Native American wisdom here:

A hundred years of submission and servitude, of protectionism and paternalism have created psychological barriers for Indian people that are far more difficult to break down and conquer than are the problems of economic and social poverty. - David Courchene, Leading Thunderbird (Manitoba) (1969).

...
Most members of the National Indian Youth Council can remember when we were children and sent many hours at the feet of our grandfathers listening to stories of the time when the Indians were a great people, when we were free, when we were rich, when we lived the good life. At the same time we hear stories of droughts, famines, and pestilence among Indian people. But it is only recently that we realized that there was surely great material deprivation in those days, and that our old people felt rich because they were free. They were rich in the things of the spirit. But if there is one thing that characterizes the Indian life today it is poverty of the spirit. … we are poor in spirit because we are not free …

We are not free. We do not make choices. Our choices are made for us … these choices and decisions are made by Federal administrators, bureaucrats, and their yes men, euphemistically called tribal governments. … We have many rulers. They are called social workers, cops, school teachers, churches, et cetera, and recently OEO employees … they tell us what is good for us and how they programmed us … there is a struggle going on in America now between those who want more “local” control of programs and those who would keep the power and the purse in the hands of the Federal Government. … no one is arguing that the dispossessed, the poor , be given any control over their own destiny. …

Nor have those of us on the reservations fared any better under the paternalistic control of Federal administrators. … Some of us fear that this is the shape of things to come in the War on Poverty effort. … We are told in the not-so-subtle racist vocabulary of the modern middle class that our children are “deprived.” Exactly what they are deprived of seems to be unstated. We give our children love, warmth, and respect in our homes and the qualities necessary to be a warm human being. … Perhaps they have a hard time reconciling themselves to being a number on an IBM card. Nevertheless, many educators and politicians seem to assume that we, the poor, the Indians, are not capable of handling our own affairs and even raising our own children, and that the State institutions must do that job for us and take them away from us as soon as they can. My grandmother said last week, “Train your child well now for soon she will belong to her teacher and the schools.” …

Fifty years ago the Federal Government came into our communities and by force carried most of our children away to distant boarding schools for ten or twelve years. My father and many of my generation lived their childhoods in an almost prison-like atmosphere. Many returned unable even to speak their own language. Some returned to become drunks. … Very few ever became more than very confused, ambivalent, and immobilized individuals, never able to reconcile the tensions and contradictions built inside themselves by outside institutions. As you can imagine we have little faith in such kinds of Federal programs devised for our betterment, nor do we see education as a panacea for all ills. …

We must be free men and exercise free choices. We must make decisions about our own destinies. We must be able to learn and profit from our own mistakes. Only then can we become competent and prosperous communities. We must be free in the most literal sense of the word, not sold or coerced into accepting programs for our own good …

Freedom and prosperity are different sides of the same coin and there can be no freedom without complete responsibility. …
The solution to Indian poverty is not government programs, but in the competence of the person and his people. … - Clyde Warrior (Ponca) (February 3, 1967).

...
I am a king in my own land, and will never become a vassal of a mortal like myself. Vile and pusillanimous is he who will submit to the yoke of another when he may be free. As for me and my people, we choose death--yes! A hundred deaths--before the loss of our liberty and the subjugation of our country. - Acuera (Timucua Tribe ), (C. 1539), said to Spanish explorer Hernando de Soto as relayed by captured native emissaries sent to meet Acuera.

We prefer to stay here and die, if necessary, to loss of liberty. We are free now and have plenty of beef, can dance all the time in obedience to the command of Great Wakantanka. - Short Bull, Tatankaptecelan (Sioux) (1890).