Kuldebar
06-16-2007, 03:48 PM
Something I find disturbingly applicable.
They Thought They Were Free
The Germans, 1933-45
Milton Mayer
http://www.press.uchicago.edu/Images/Chicago/0226511928.jpeg
"What no one seemed to notice," said a colleague of mine, a philologist, "was the ever widening gap, after 1933, between the government and the people. Just think how very wide this gap was to begin with, here in Germany. And it became always wider. You know, it doesn’t make people close to their government to be told that this is a people’s government, a true democracy, or to be enrolled in civilian defense, or even to vote. All this has little, really nothing, to do with knowing one is governing.
"What happened here was the gradual habituation of the people, little by little, to being governed by surprise; to receiving decisions deliberated in secret; to believing that the situation was so complicated that the government had to act on information which the people could not understand, or so dangerous that, even if the people could not understand it, it could not be released because of national security. And their sense of identification with Hitler, their trust in him, made it easier to widen this gap and reassured those who would otherwise have worried about it.
"This separation of government from people, this widening of the gap, took place so gradually and so insensibly, each step disguised (perhaps not even intentionally) as a temporary emergency measure or associated with true patriotic allegiance or with real social purposes. And all the crises and reforms (real reforms, too) so occupied the people that they did not see the slow motion underneath, of the whole process of government growing remoter and remoter.
"You will understand me when I say that my Middle High German was my life. It was all I cared about. I was a scholar, a specialist. Then, suddenly, I was plunged into all the new activity, as the university was drawn into the new situation; meetings, conferences, interviews, ceremonies, and, above all, papers to be filled out, reports, bibliographies, lists, questionnaires. And on top of that were the demands in the community, the things in which one had to, was ‘expected to’ participate that had not been there or had not been important before. It was all rigmarole, of course, but it consumed all one’s energies, coming on top of the work one really wanted to do. You can see how easy it was, then, not to think about fundamental things. One had no time."
"Those," I said, "are the words of my friend the baker. ‘One had no time to think. There was so much going on.’"
"Your friend the baker was right," said my colleague. "The dictatorship, and the whole process of its coming into being, was above all diverting. It provided an excuse not to think for people who did not want to think anyway. I do not speak of your ‘little men,’ your baker and so on; I speak of my colleagues and myself, learned men, mind you. Most of us did not want to think about fundamental things and never had. There was no need to. Nazism gave us some dreadful, fundamental things to think about—we were decent people—and kept us so busy with continuous changes and ‘crises’ and so fascinated, yes, fascinated, by the machinations of the ‘national enemies,’ without and within, that we had no time to think about these dreadful things that were growing, little by little, all around us. Unconsciously, I suppose, we were grateful. Who wants to think?
"To live in this process is absolutely not to be able to notice it—please try to believe me—unless one has a much greater degree of political awareness, acuity, than most of us had ever had occasion to develop. Each step was so small, so inconsequential, so well explained or, on occasion, ‘regretted,’ that, unless one were detached from the whole process from the beginning, unless one understood what the whole thing was in principle, what all these ‘little measures’ that no ‘patriotic German’ could resent must some day lead to, one no more saw it developing from day to day than a farmer in his field sees the corn growing. One day it is over his head.
"How is this to be avoided, among ordinary men, even highly educated ordinary men? Frankly, I do not know. I do not see, even now. Many, many times since it all happened I have pondered that pair of great maxims, Principiis obsta and Finem respice—‘Resist the beginnings’ and ‘Consider the end.’ But one must foresee the end in order to resist, or even see, the beginnings. One must foresee the end clearly and certainly and how is this to be done, by ordinary men or even by extraordinary men? Things might have. And everyone counts on that might.
"Your ‘little men,’ your Nazi friends, were not against National Socialism in principle. Men like me, who were, are the greater offenders, not because we knew better (that would be too much to say) but because we sensed better. Pastor Niemöller spoke for the thousands and thousands of men like me when he spoke (too modestly of himself) and said that, when the Nazis attacked the Communists, he was a little uneasy, but, after all, he was not a Communist, and so he did nothing; and then they attacked the Socialists, and he was a little uneasier, but, still, he was not a Socialist, and he did nothing; and then the schools, the press, the Jews, and so on, and he was always uneasier, but still he did nothing. And then they attacked the Church, and he was a Churchman, and he did something—but then it was too late."
"Yes," I said.
"You see," my colleague went on, "one doesn’t see exactly where or how to move. Believe me, this is true. Each act, each occasion, is worse than the last, but only a little worse. You wait for the next and the next. You wait for one great shocking occasion, thinking that others, when such a shock comes, will join with you in resisting somehow. You don’t want to act, or even talk, alone; you don’t want to ‘go out of your way to make trouble.’ Why not?—Well, you are not in the habit of doing it. And it is not just fear, fear of standing alone, that restrains you; it is also genuine uncertainty.
"Uncertainty is a very important factor, and, instead of decreasing as time goes on, it grows. Outside, in the streets, in the general community, ‘everyone’ is happy. One hears no protest, and certainly sees none. You know, in France or Italy there would be slogans against the government painted on walls and fences; in Germany, outside the great cities, perhaps, there is not even this. In the university community, in your own community, you speak privately to your colleagues, some of whom certainly feel as you do; but what do they say? They say, ‘It’s not so bad’ or ‘You’re seeing things’ or ‘You’re an alarmist.’
"And you are an alarmist. You are saying that this must lead to this, and you can’t prove it. These are the beginnings, yes; but how do you know for sure when you don’t know the end, and how do you know, or even surmise, the end? On the one hand, your enemies, the law, the regime, the Party, intimidate you. On the other, your colleagues pooh-pooh you as pessimistic or even neurotic. You are left with your close friends, who are, naturally, people who have always thought as you have.
"But your friends are fewer now. Some have drifted off somewhere or submerged themselves in their work. You no longer see as many as you did at meetings or gatherings. Informal groups become smaller; attendance drops off in little organizations, and the organizations themselves wither. Now, in small gatherings of your oldest friends, you feel that you are talking to yourselves, that you are isolated from the reality of things. This weakens your confidence still further and serves as a further deterrent to—to what? It is clearer all the time that, if you are going to do anything, you must make an occasion to do it, and then you are obviously a troublemaker. So you wait, and you wait.
"But the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That’s the difficulty. If the last and worst act of the whole regime had come immediately after the first and smallest, thousands, yes, millions would have been sufficiently shocked—if, let us say, the gassing of the Jews in ’43 had come immediately after the ‘German Firm’ stickers on the windows of non-Jewish shops in ’33. But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D.
"And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.
"You have gone almost all the way yourself. Life is a continuing process, a flow, not a succession of acts and events at all. It has flowed to a new level, carrying you with it, without any effort on your part. On this new level you live, you have been living more comfortably every day, with new morals, new principles. You have accepted things you would not have accepted five years ago, a year ago, things that your father, even in Germany, could not have imagined.
"Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven’t done (for that was all that was required of most of us: that we do nothing). You remember those early meetings of your department in the university when, if one had stood, others would have stood, perhaps, but no one stood. A small matter, a matter of hiring this man or that, and you hired this one rather than that. You remember everything now, and your heart breaks. Too late. You are compromised beyond repair.
"What then? You must then shoot yourself. A few did. Or ‘adjust’ your principles. Many tried, and some, I suppose, succeeded; not I, however. Or learn to live the rest of your life with your shame. This last is the nearest there is, under the circumstances, to heroism: shame. Many Germans became this poor kind of hero, many more, I think, than the world knows or cares to know."
I said nothing. I thought of nothing to say.
"I can tell you," my colleague went on, "of a man in Leipzig, a judge. He was not a Nazi, except nominally, but he certainly wasn’t an anti-Nazi. He was just—a judge. In ’42 or ’43, early ’43, I think it was, a Jew was tried before him in a case involving, but only incidentally, relations with an ‘Aryan’ woman. This was ‘race injury,’ something the Party was especially anxious to punish. In the case at bar, however, the judge had the power to convict the man of a ‘nonracial’ offense and send him to an ordinary prison for a very long term, thus saving him from Party ‘processing’ which would have meant concentration camp or, more probably, deportation and death. But the man was innocent of the ‘nonracial’ charge, in the judge’s opinion, and so, as an honorable judge, he acquitted him. Of course, the Party seized the Jew as soon as he left the courtroom."
"And the judge?"
"Yes, the judge. He could not get the case off his conscience—a case, mind you, in which he had acquitted an innocent man. He thought that he should have convicted him and saved him from the Party, but how could he have convicted an innocent man? The thing preyed on him more and more, and he had to talk about it, first to his family, then to his friends, and then to acquaintances. (That’s how I heard about it.) After the ’44 Putsch they arrested him. After that, I don’t know."
I said nothing.
"Once the war began," my colleague continued, "resistance, protest, criticism, complaint, all carried with them a multiplied likelihood of the greatest punishment. Mere lack of enthusiasm, or failure to show it in public, was ‘defeatism.’ You assumed that there were lists of those who would be ‘dealt with’ later, after the victory. Goebbels was very clever here, too. He continually promised a ‘victory orgy’ to ‘take care of’ those who thought that their ‘treasonable attitude’ had escaped notice. And he meant it; that was not just propaganda. And that was enough to put an end to all uncertainty.
"Once the war began, the government could do anything ‘necessary’ to win it; so it was with the ‘final solution of the Jewish problem,’ which the Nazis always talked about but never dared undertake, not even the Nazis, until war and its ‘necessities’ gave them the knowledge that they could get away with it. The people abroad who thought that war against Hitler would help the Jews were wrong. And the people in Germany who, once the war had begun, still thought of complaining, protesting, resisting, were betting on Germany’s losing the war. It was a long bet. Not many made it."
mrapathy
06-16-2007, 05:14 PM
Try renting V:The Mini Series and V:The Final Battle.
Horribly outdated per todays technology.
Its truely sick the US military has been researching and developing the technology out of alot of science fiction horror without oversight which due to war in Iraq has allowed the further slip of liberty.
Transhumanism
RFID tagging for livestock or humans
UAV/UGV remote controlled drones spying though military is working
on them to no longer be remote controlled ie they are programmed
for stimuli and response not necassarily AI but heavily programmed.
Net Concentric warfare and related projects
TIA Total Information Awareness,all seeing Eye every video camera hooked into one computer with advanced programming if not AI.
ADS Active Denial System Microwave weapon for crowd dispersal
in event of civil unrest. its less lethal but with new FOIA info its not as safe as they told people.
less lethal but still not safe
http://www.newscientist.com/channel/health/mg19125695.800-microwave-weapon-less-lethal-but-still-not-safe.html
should have heard one lady talking about exposure to the eye of the
which is not safe though lady tried rationalizing it as being safe as long as you blinked your eyes.
read both those documents while ago.
here is another http://www.whatreallyhappened.com/reich.html
The Rise Of The Fourth Reich
Everyone likes to say, "Hitler did this", and, "Hitler did that". But the truth is Hitler did very little. He was a world class tyrant, but the evil actually done by the Third Reich, from the death camps to WW2 was all done by German citizens who were afraid to question if what they were told by their government was the truth or not, and who because they did not want to admit to themselves that they were afraid to question the government, refused to see the truth behind the Reichstag Fire, refused to see the invasion by Poland was a staged fake, and followed Hitler into national disaster.
The German people of the late 1930s imagined themselves to be brave. They saw themselves as the heroic Germans depicted by the Wagnerian Operas, the descendants of the fierce Germanic warriors who had hunted wild boar with nothing but spears and who had defeated three of Rome's mightiest legions in the Tuetenberg Forest.
But in truth, by the 1930s, the German people had become civilized and tamed, culturally obsessed with fine details in both science and society. Their self-image of bravery was both salve and slavery. Germans were required to behave as if they were brave, even when they were not.
It's easy to look back and realize what a jerk Hitler was. But at the time, Hitler looked pretty good to the German people, with the help of the media. He was TIME Magazine's Man Of The Year in 1938. The German people assumed they were safe from a tyrant. They lived in a Republic, after all, with strict laws regarding what the government could and more importantly could not do. Their leader was a devoutly religious man, and had even sung with the boy's choir of a monastery in his youth.
The reality was that the German people, as individuals, had lost their courage. The German government preferred it that way as a fearful people are easier to rule than a courageous one. But the German people didn't wish to lose their self-image of courage. So, when confronted with a situation demanding individual courage, in the form of a government gone wrong, the German people simply pretended that the situation did not exist. And in that simple self-deception lay the ruin of an entire nation and the coming of the second World War.
When the Reichstag burned down, most Germans simply refused to believe suggestions that the fire had been staged by Hitler himself. They were afraid to. But so trapped were the Germans by their belief in their own bravery that they willed themselves to be blind to the evidence before their eyes, so that they could nod in agreement with Der Fuhrer while still imagining themselves to have courage, even as they avoided the one situation which most required real courage; to stand up to Hitler's lies and deceptions.
When Hitler requested temporary extraordinary powers, powers specifically banned under German law, but powers Hitler claimed he needed to have to deal with the "terrorists", the German people, having already sold their souls to their self-delusions, agreed. The temporary powers were conferred, and once conferred lasted until Germany itself was destroyed.
When Hitler staged a phony invasion from Poland, the vast majority of the German people, their own self-image dependant on continuing blindness to Hitler's deceptions, did not question why Poland would have done something so stupid, and found themselves in a war.
But Hitler knew he ruled a nation of cowards, and knew he had to spend the money to make the new war something cowards could fight and win. He decorated his troops with regalia to make them proud of themselves, further trapping them in their self-image. Hitler copied the parade regalia of ancient Rome, to remind the Germans of the defeat of the legions at the Tuetenberg Forest. Talismans were added from orthodox religions and the occult to fill the soldiers with delusions of mystical strengths and an afterlife if they fell in battle. Finally, knowing that it takes courage to kill the enemy face to face, Hitler spent vast sums of money on his wonder weapons, airplanes, submarines, ultra-long range artillery, the world's first cruise missile and the world's first guided missile, weapons that could be used to kill at a distance, so that those doing the killing need not have to face the reality of what they were doing.
The German people were lured into WW2 not because they were brave, but because they were cowards who wanted to be seen as brave, and found that shooting long range weapons at people they could not see took less courage than standing up to Hitler. Sent into battle by that false image of courage, the Germans were dependent on their wonder-weapons. When the wonder-weapons stopped working, the Germans lost the war.
I remember as a child listening to the stories of WW2 from my grandfather and my uncles who had served in Europe. I wondered how the German people could have been so stupid as to have ever elected Hitler dog catcher, let alone leader of the nation. Such is the clarity of historical hindsight. And with that clarity, I see the exact same mechanism that Hitler used at work here in this nation.
The American people imagine themselves to be brave. They see themselves as the heroic Americans depicted by Western Movies, the descendants of the fierce patriot warriors who had tamed the frontier and defeated the might of the British Empire.
But in truth, by the dawn of the third millennium, the American people have become civilized and tamed, culturally obsessed with fine details in both science and society. Their self-image of bravery is both salve and slavery. Americans are required to behave as if they are brave, even when they are not.
The American people assume they are safe. They live in a Republic, after all, with strict laws regarding what the government can and more importantly cannot do. Their leader is a devoutly religious man.
The reality is that the American people, as individuals, have lost their courage. The government prefers it that way as a fearful people are easier to rule than a courageous one. But Americans don't wish to lose their self-image of courage. So, when confronted with a situation demanding courage, in the form of a government gone wrong, the American people simply pretend that the situation does not exist.
When the World Trade Towers collapsed, most Americans simply refused to believe suggestions that the attacks had been staged by parties working for the US Government itself. Americans were afraid to, even as news reports surfaced proving that the US Government had announced plans for the invasion of Afghanistan early in the year, plans into which the attacks on the World Trade Towers which angered the American people into support of the already-planned war fit entirely too conveniently.
But so trapped are Americans by their belief in their own bravery that they will themselves to be blind to the evidence before their eyes, so that they can nod in agreement with the government while still imagining themselves to have courage, even as they avoid the one situation which most requires real courage; to stand up to the government's lies and deceptions. The vast majority of the American people, their own self-image dependant on continuing blindness to the government's deceptions, never question why Afghanistan would have done something so stupid as to attack the United States, and as a result, Americans find themselves in a war.
Now the US Government has requested temporary extraordinary powers, powers specifically banned under Constitutional law, but powers the government is claiming they need to have to deal with the "terrorists". The American people, having already sold their souls to their self-delusions, are agreeing. The temporary powers recently conferred will be no more temporary in America than they were in Germany.
The US Government knows they rule a nation of cowards. The government has had to spend the money to make the new war something cowards can fight. The government has decorated the troops with regalia to make them proud of themselves, further trapping them in their self-image. Talismans are added from orthodox religions and the occult to fill the soldiers with delusions of mystical strengths and an afterlife if they fall in battle.
Finally, knowing that it takes courage to kill the enemy face to face, the United States government has spent vast sums of money on wonder weapons, airplanes, submarines, ultra-long range artillery, cruise missiles, and guided missiles, weapons that kill at a distance, so that those doing the killing need not have to face the reality of what they are doing.
As I mentioned above, Hitler was TIME Magazine's Man Of The Year in 1938. Stalin was TIME Magazine's Man Of The Year for 1939 and 1942. Both of these men, and many others also celibrated by the media, were unimaginable monsters. The lesson from these facts is that it isn't easy to spot a genocidal tyrant when you live with one, especially one whom the press supports and promotes.
Tyrants become obvious only when looking back, after what they have done becomes known. The German people did not stand up to Hitler because their media betrayed them, just as the American media is betraying the American people by willingly, voluntarily, even proudly, abandoning its traditional role as watchdog against government abuse.
It is the very nature of power that it attracts the sort of people who should not have it. The United States, as the world's last superpower, is a prize that attracts men and women willing to do absolutely anything to win that power, and hence are also willing to do absolutely anything with that power once they have it. If one thinks about it long enough, one will realize that all tyrants, past and most especially present, MUST use deception on their population to initiate a war.
No citizen of a modern industrialized nation will send their children off to die in a war to grab another nation's resources and assets, yet resources and assets are what all wars are fought over. The nation that wishes to initiate a war of conquest must create the illusion of an attack or a threat to start a war, and must always give their population of cowards an excuse never to question that carefully crafted illusion.
It is naive, not to mention racist to assume that tyrants appear only in other nations and that somehow America is immune simply because we're Americans. America has escaped the clutches of a dictatorship thus far only through the efforts of those citizens who, unlike the Germans of the 1930s, have the moral courage to stand up and point out where the government is lying to the people.
Unless more Americans are willing to have that kind of individual courage, then future generations may well look back on the American people with the same harshness of judgement with which we look back on the 1930s Germans.
There are a group of people that have gone by many names today some of them are called Futurist that are truely Fascist they recognize the resources of the planet are limited and in order for them to gain wealth and enjoy more of the resources longer they organize a way to kill off many people reducing the population or keeping them from reproducing. Some of the planning is calling for the reduction of the Human population down to 1 Billion others down to 500 Million. Group is a mixture of Royals,Celebrities and Scientist who think they should survive over the rest who are the equivalent of zombies which is nothing more than scapegoat that should be eradicated except for a few who will be there slaves.
Georgia Guide Stones
http://www.thegeorgiaguidestones.com/Message.htm
Futurist Manifesto
http://www.cscs.umich.edu/~crshalizi/T4PM/futurist-manifesto.html
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