Tom Woods on the Vatican Council, World Government, Global Central Bank

[FrankRep]

'Idolatry of the Market'? (http://lewrockwell.com/woods/woods181.html)


Lew Rockwell | Tom Woods
October 25, 2011


The document released yesterday by the Pontifical Council for Justice and Peace calling for a world economic authority and condemning the "idolatry of the market" could have been written by any number of secular think-tanks in the United States.

It is also deeply confused. On the one hand, it speaks of excessive money growth as a problem that can lead to "speculative bubbles" whose bursting can do significant damage to economies around the world. On the other, it calls for a world economic authority that will…what? Be exempt from the errors and hubris of government officials and national central banks?

We were assured that the best and the brightest were running the Fed. These were people who told us the rise in housing prices was attributable to strong fundamentals. There was no housing bubble. Alan Greenspan told people to take out adjustable-rate mortgages. Ben Bernanke said in 2006 that lending standards were sound. And so on.

Whenever rising interest rates might have discouraged crazed speculation in real estate, the Fed kept the mania going by maintaining low rates. When the market was trying to send us red lights, in other words, the Fed was turning them all green.

Had we really been engaged in "idolatry of the market," as the Vatican document suggests, we might have listened to the market. Instead, the central authorities drowned out what the market was trying to tell us.

It’s been idolatry not of the market but of central banks, institutionalized sources of moral hazard and financial instability around the world, that has yielded us the boom-bust cycle. (The aura of infallibility and the cult of personality surrounding Fed chairmen make the language of idolatry more than mere poetic license.)

The widespread misdiagnosis of the crisis now engulfing us has led to the frequent claim that lax regulation, or deregulation, must have caused it, and that better supervision of the system can prevent future crises. This is a delusion, albeit a common one.

In the United States we have 115 agencies that regulate the financial sector, and the Securities and Exchange Commission never had a bigger budget or staff than under George W. Bush. There has been a threefold (inflation-adjusted) increase in funding for financial regulation since 1980. For reasons I’ve explained in my 2011 book Rollback (http://www.amazon.com/gp/product/B005CDT7WM/ref=as_li_ss_tl?ie=UTF8&tag=libert0f-20&linkCode=as2&camp=217145&creative=399373&creativeASIN=B005CDT7WM), the repeal in 1999 of one provision of Glass-Steagall had zero to do with the financial crisis. Europe has never operated under Glass-Steagall-style restrictions and is none the worse for it. There is no repealed regulation that would have prevented the crisis consuming the world right now.

The banking industry is by far the least laissez-faire sector of the U.S. economy; it is a cartel arrangement overseen by the Federal Reserve and shot through with monopoly privilege, bailout protection, and moral hazard.

The present malaise, therefore, does not call for another layer of supervision, as the Pontifical Council appears to think. It calls for a serious moral and economic reevaluation of institutions, among them central banking and fiat money, that we have long taken for granted, and in support of which all manner of historical and theoretical fallacies have taken widespread root.

The last thing we need is a larger, more centralized version of what we have now. Our problem isn’t greedy people or bad personnel. Every society and every period of world history have had those. The problem is the system itself.

An excellent moral case can be made for a genuinely free economy, one not subject to the cronyism and manipulation at the heart of the present system. The chief obstacle in the way of such an outcome is the central bank, the anomalous central planning agency at the heart of a free economy. We’ve been assured that the central bank has found a shortcut to prosperity by managing the economy with its highly touted macro tools and by second-guessing the interest rates to which the free interactions of individuals give rise. The result has been bubble after bubble and – contrary to popular belief – far more banking and currency crises and overall instability than was ever seen in the oft-misunderstood era that preceded the age of central banking.

The Vatican document reflects a vague sense of what is wrong, but any solution that involves reposing our confidence in still another layer of time-serving drones supervising a largely unchanged system is no real solution at all.

ADDENDUM: For a more detailed reply to a very similar document, see my article "Truth and Charity (http://takimag.com/article/truth_charity/)," and for a more general defense of the market, see my book The Church and the Market: A Catholic Defense of the Free Economy (http://www.amazon.com/gp/product/0739110365/ref=as_li_ss_tl?ie=UTF8&tag=libert0f-20&linkCode=as2&camp=217145&creative=399369&creativeASIN=0739110365).


SOURCE:
http://lewrockwell.com/woods/woods181.html

[FrankRep]

Background:


http://thenewamerican.com/images/stories2011/03aOctober/vaticanf.001.jpg



A Vatican council issued a document calling for a global political authority and a central world bank as the solution to the worldwide financial crisis.


Vatican Council Calls for World Government, Central Bank (http://thenewamerican.com/world-mainmenu-26/europe-mainmenu-35/9530-vatican-council-calls-for-world-government-central-bank)


Michael Tennant | The New American (http://thenewamerican.com/)
26 October 2011


A “global political authority” and a “central world bank”: These are the solutions that the Pontifical Council for Justice and Peace recommends for the worldwide financial crisis. “Towards Reforming the International Financial and Monetary Systems in the Context of Global Public Authority (http://www.news.va/en/news/full-text-note-on-financial-reform-from-the-pontif),” the document outlining the council’s recommendations, is, in the words of author and Roman Catholic Thomas E. Woods, Jr. (http://lewrockwell.com/woods/woods181.html), “deeply confused,” at once recognizing that central bank-driven inflation and easy credit are at the root of the world’s financial woes and prescribing even bigger government and more highly centralized banking as the cure.

There is some debate over whether the document presents the church’s official position on the matter. While press accounts have often referred to it as if it were a papal pronouncement, National Review’s George Weigel (http://www.nationalreview.com/corner/281140/pope-chaplain-ows-rubbish-george-weigel) insists that such attribution is “rubbish, rubbish, rubbish.” “The document is a ‘Note’ from a rather small office in the Roman Curia,” Weigel maintains, adding that it “doesn’t speak for the Pope, it doesn’t speak for ‘the Vatican,’ and it doesn’t speak for the Catholic Church.”

Woods, responding to similar criticism from a reader of his blog, argued: “I’m supposed to distinguish between the Pontifical Council and the Pope, you say. Fair enough. But did those people appoint themselves? Is Rome consistently surprised by how liberal its appointees turn out to be? Fewer and fewer people believe this anymore.” Indeed, the council’s recommendations mirror those of Pope Benedict XVI, who in a 2009 encyclical called (http://takimag.com/article/truth_charity#axzz1bkcbrwMB) for “a true world political authority” to, among other things, “manage the global economy.”

As noted above, the council appears to have a good grasp of the underlying cause of the present financial distress:



In recent decades, it was the banks that extended credit, which generated money, which in turn sought a further expansion of credit. In this way, the economic system was driven towards an inflationary spiral that inevitably encountered a limit in the risk that credit institutions could accept. They faced the ultimate danger of bankruptcy, with negative consequences for the entire economic and financial system….

Since the 1990s, we have seen that money and credit instruments worldwide have grown more rapidly than revenue, even adjusting for current prices. From this came the formation of pockets of excessive liquidity and speculative bubbles which later turned into a series of solvency and confidence crises that have spread and followed one another over the years.


As Jeffrey Tucker (http://www.crisismagazine.com/2011/right-diagnosis-deadly-cure) put it, “Some people at the Vatican have gotten the message about the dangers of the fiat money system that generates unlimited amount[s] of credit, and even traced it all to the monetary reforms of 40 years ago.” Those “reforms” were the dissolution of the Bretton Woods system and the end of the dollar’s convertibility into gold under President Richard M. Nixon, turning the dollar into a purely fiat currency to be manipulated by the Federal Reserve. “Every problem we’ve had since — inflation, bubbles, credit addiction, bank racketeering — can be traced to this one act,” Tucker avers.

The council, however, does not seem to understand that governments and their central banks were behind the inflation and credit expansion. Instead, the document blames “an economic liberalism that spurns rules and controls,” which is to say laissez-faire capitalism, and recommends even bigger, more centralized government and banking to prevent a recurrence. “This,” Woods remarks, “is a delusion, albeit a common one.”



In the United States we have 115 agencies that regulate the financial sector, and the Securities and Exchange Commission never had a bigger budget or staff than under George W. Bush. There has been a threefold (inflation-adjusted) increase in funding for financial regulation since 1980…. There is no repealed regulation that would have prevented the crisis consuming the world right now.

The banking industry is by far the least laissez-faire sector of the U.S. economy; it is a cartel arrangement overseen by the Federal Reserve and shot through with monopoly privilege, bailout protection, and moral hazard.


Having misdiagnosed the problem as too little regulation, the council then draws the faulty conclusion that it “seems obvious” that “a world political authority” is needed to prevent future economic meltdowns. The council goes on to describe its utopian vision of this global government. It “cannot be imposed by force, coercion or violence.” It must be “impartial” in its decision-making. It “should put itself at the service of the various member countries.” It should step in “only when individual, social or financial actors are intrinsically deficient in capacity, or cannot manage by themselves to do what is required of them.”

In other words, the council expects humans, given the opportunity to rule the world, to adopt selfless behavior entirely at variance with that which they display when put in charge of much smaller fiefdoms. Government, by its very nature, employs force. It is never impartial but always bends to the will of interest groups. It seeks not to serve but to be served unquestioningly. And it always finds ways to blame “market failure” or other perceived private-sector deficiencies for its continual interventions.

The document also calls for “some form of global monetary management.” “In fact,” it says, “one can see an emerging requirement for a body that will carry out the functions of a kind of ‘central world bank’ that regulates the flow and system of monetary exchanges similar to the national central banks.”

“This is beyond naïve,” observes Tucker. “It seems to illustrate a near total absence of clear thinking. Centralization of money and credit caused this problem. Centralization of political authority caused this problem. Why would anyone imagine that more centralization is therefore the answer? This approach takes a terrible situation and makes it much worse.”

Needless to say, such a governing body as the council envisions would necessarily erode the sovereignty of existing nation-states. The council suggests using the United Nations as a “reference” for setting up this world authority and is positively giddy with the thought that “this transformation will be made at the cost of a gradual, balanced transfer of a part of each nation’s powers to a world Authority and to regional Authorities.” The dangers of such a system are obvious.

“In a world on its way to rapid globalization,” the council concludes, “the reference to a world Authority becomes the only horizon compatible with the new realities of our time and the needs of humankind.” It then goes on to caution readers of the lesson of the Tower of Babel (Genesis 11:1-9), which the council claims is “how the ‘diversity’ of peoples can turn into a vehicle for selfishness and an instrument of division.”

A fairer reading of that passage would, however, indicate that the lesson is not that “diversity” is dangerous but rather that centralized power is. God, after all, caused the diversity of language specifically to frustrate a unified humanity’s attempts to set itself up as a god. Had the council drawn the correct conclusion from Scripture, it would have thought twice before recommending that humans attempt once more to usurp the Lord’s role as ruler of the Earth.


SOURCE:
http://thenewamerican.com/world-mainmenu-26/europe-mainmenu-35/9530-vatican-council-calls-for-world-government-central-bank

[Dreamofunity]

Also picked up on NPR.

http://www.npr.org/2011/10/25/141661518/dont-mix-the-ecclesiastical-with-the-economical